MCLC Resource Center is pleased to announce publication of Letizia Fusini’s review essay, “Theater and Politics in Socialist China,” which treats recently published books on modern Chinese drama by Maggie Greene, Siyuan Liu, and Xiaomei Chen. The review appears below and at its online home: https://u.osu.edu/mclc/book-reviews/fusini/. My thanks to Jason McGrath, our soon-to-be-former book review editor for media, film, and drama studies, for ushering the review to publication.
Kirk Denton, MCLC
Resisting Spirits, by Maggie Greene
Transforming Tradition, by Siyuan Liu
Performing the Socialist State, by Xiaomei Chen
Reviewed by Letizia Fusini
MCLC Resource Center Publication (Copyright May, 2024)
Nearly a decade ago, in Autumn 2016, I had the opportunity and the privilege to teach an undergraduate survey course on the history of Chinese theater, the only one of its kind in the UK back then. I was a freshly minted PhD graduate and that was my first teaching post. Aside from developing my lecturing skills, the main challenge was to find creative strategies to make the subject more accessible to students who were majoring in theater studies and knew almost nothing about Chinese culture and history. The task became even more daunting when, due to time constraints, I had to condense the history of the rise of modern drama (huaju 话剧) and the transformations of classical theater (xiqu 戏曲) throughout the late-Qing, Republican and early socialist epochs within the space of a couple of hours. Since I wanted to avoid information overload, I began to look for a unifying thread that could hthelp me connect these three periods and, in my research, I came across an excerpt from a text written by Chen Duxiu 陈独秀 in 1904, where the future founder of the CCP eulogizes theater as the best “vehicle for social reform” (120), tracing the paternity of this idea to Confucius, who once said that “nothing is better than yue [乐, the performing arts lato sensu] at transforming social conventions” (118). These thoughts, written just before the dawn of the Republican period and yet rooted in the Confucian tradition, prefigured the Zeitgeist of the New Culture and May Fourth Movements, which, in turn, would be lauded by Mao Zedong in his essay “On New Democracy” as “having pioneered an unprecedentedly great and thoroughgoing cultural revolution” (361) whose only fault was that it failed to serve the interests of the masses of workers, peasants, and soldiers. Through these connections, I was able to visualize the (r)evolution of Chinese theater in the first half of the twentieth century as a tree growing out of Confucian roots and projecting its branches and foliage in a Marxist direction culminating with the Cultural Revolution of 1966-1976. My goal was to convey to my students the impression I had gotten vis-à-vis that short statement by Chen Duxiu about the power of theater to effect social change. The fact that in China, the attribution of a pedagogic and political function to theater is a traditional concept rather than a twentieth-century novelty, hence not an exclusive prerogative of the Communist period or of the Cultural Revolution, was the unifying thread I was looking for. What was initially a mere perception on my part, found confirmation in Richard Schechner’s foreword to the collection in which I originally found Chen Duxiu’s text, where he notes that “the roots of Mao’s attitude—that theater is an excellent educator and that rulers ought to use it as such—go deep in Chinese history. From an early date, theater was seen as a way of reaching ordinary people who could not read” (x). Continue reading Theater and Politics in Socialist China: A Review Essay →
