Soup dumplings

Source: The Guardian (11/10/24)
100,000 Chinese students join 50km night-time bike ride in search of good soup dumplings
Authorities impose restrictions on bike hire after huge group blocks a highway between Zhengzhou and Kaifeng in China, as night biking trend takes off
By  in Taipei

College students from Zhengzhou cycle to Kaifeng.

College students from Zhengzhou cycle to Kaifeng. Photograph: VCG/Getty Images

A night-time cycling trend that started with four Chinese students riding 50km for dumplings blew out to a reported 100,000 people on Friday, jamming major roads, overwhelming a small tourist city and drawing the attention of authorities.

The pack of students, mostly on public share bikes, rode several hours through Henan province from their campuses in Zhengzhou to the ancient city of Kaifeng.

“People sang together and cheered for each other while climbing uphill together,” Liu Lulu, a student at Henan University, told China Daily. “I could feel the passion of the young people. And it was much more than a bike ride.”

But Kaifeng quickly reached capacity, with accommodation, restaurants and public spaces packed to bursting, officials said. Video circulating online shows tens of thousands of cyclists filling the six-lane Zhengkai avenue, the expressway between Zhengzhou and the streets of the much smaller Kaifeng, as police used loudhailers to ask students to leave, by bike or on a free bus.

To prevent a repeat of Friday’s event, authorities announced temporary restrictions on roads and cycle paths for the weekend, and bike share apps warned they would remotely lock any bikes taken out of designated zones in Zhengzhou.

Some Zhengzhou universities also enacted measures including banning bicycles on campuses and requiring students to apply for passes to leave the grounds. Continue reading Soup dumplings

Can men in China take a joke?

Source: NYT (10/31/24)
Can Men in China Take a Joke? Women Doing Stand-Up Have Their Doubts.
Comedy has become a way for women to skewer China’s gender inequality. Some men aren’t happy about it.
By  (Reporting from Beijing)

A woman in a sleeveless, striped top, is seen holding a microphone in her right hand.

Yang Li, China’s best-known female stand-up comic, in a screenshot from a variety show. She was dropped from an ad campaign after men complained to the company.Credit…iQIYI Variety via YouTube

On the list of topics best avoided by China’s comedians, some are obvious. Politics. The Chinese military.

Now add: Men’s fragile egos.

That, at least, was the message sent this month, when a major e-commerce platform abruptly ended a partnership with China’s most prominent female stand-up comic. The company was caving to pressure from men on social media who described the comedian, Yang Li, as a man-hating witch.

Speaking up for women’s rights is increasingly sensitive in China, and the stand-up stage is the latest battleground. Growing numbers of women like Ms. Yang are speaking out about — and laughing at — the injustices they face. On two hugely popular stand-up shows this fall, women were among the breakout stars, thanks to punchlines about the difficulty of finding a good partner, or men’s fear of talking about menstruation.

But a backlash has emerged, as men balk at being the butt of the joke. They have attacked the comics on social media; Ms. Yang has described receiving threats of violence. The women’s new visibility can also be easily erased. Not long after the e-commerce company, JD.com, dropped Ms. Yang, it deleted posts on its official social media account featuring two other female comedians.

The battle over women’s jokes reflects the broader paradox of feminism in China. On the one hand, feminist rhetoric is more widespread than ever before, with once-niche discussions of gender inequality now aired openly. But the forces trying to suppress that rhetoric are also growing, encouraged by a government that has led its own crusade against feminist activism and pushed women toward traditional roles.

On guancha.cn, a nationalistic commentary site, an editorial declared: “The fewer divisive symbols like Yang Li, the better.” Continue reading Can men in China take a joke?

China’s latest security target: Halloween partygoers

Source: NYT (10/29/24)
China’s Latest Security Target: Halloween Partygoers
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Last year, the Shanghai government said Halloween celebrations were a sign of “cultural tolerance.” This year, the police rounded up people in costume
By Vivian Wang and  (Vivian Wang reported from Beijing)

Social media videos verified by The New York Times showed police in Shanghai escorting away people dressed in costumes. CreditCredit…

The police escorted the Buddha down the street, one officer steering him with both hands. They hurried a giant poop emoji out of a cheering dance circle in a public park. They also pounced on Donald J. Trump with a bandaged ear, and pushed a Kim Kardashian look-alike, in a tight black dress and pearls, into a police van, while she turned and waved to a crowd of onlookers.

The authorities in Shanghai were on high alert this past weekend, against a pressing threat: Halloween.

Officials there clamped down on Halloween celebrations this year, after many young people turned last year’s festivities into a rare public outlet for political or social criticism. People had poured into the streets dressed up as Covid testing workers, to mock the three years of lockdowns they had just endured; they plastered themselves in job advertisements, amid a weak employment market; they cross-dressed, seizing the opportunity to express L.G.B.T.Q. identities without being stigmatized. Continue reading China’s latest security target: Halloween partygoers

Copycats are no joke

Source: China Media Project (10/21/24)
For State Media, Copycats are No Joke
The recent case of a counterfeit article erroneously sourced to the official mouthpiece of the Chinese Communist Party has the authorities crying foul. But the real culprit is their claim to a monopoly on the truth.
By Alex Colville

Earlier this month, the People’s Daily astonished millions of online readers in China by weighing in on a petty dispute between two celebrities. The article, which accused an actress of grabbing publicity by slandering her ex-boyfriend, was an odd change of character for the Chinese Communist Party mouthpiece. Speculation raged about what this aberration could mean.

There was just one problem — the article was a complete fake. And within hours, a new question loomed: How did this happen?

In fact, convincing as it was — with an apparently genuine People’s Daily Online URL, look and layout — the piece wasn’t written by People’s Daily at all. The next day, the media group weighed in to disavow the article, saying it was a “copycat” (套牌) that had cloned its news pages. It went on to say this was not an isolated incident, and voiced concern that the impersonation of official news outlets, apparently a rather widespread phenomenon, could “trigger a crisis of trust” in the country’s Party-run news outlets.

In fact, the issue has little or nothing to do with trust — and everything to do with power. The lesson: monopolize access to speech and information, and those eager to be heard will find a way to borrow your privilege. Continue reading Copycats are no joke

Wedding humiliation

Source: China Media Project (10/18/24)
Divorcing China from Wedding Humiliation
After a recent, egregious incident of “wedding hazing” went viral in China, the controversial tradition has been pushed back into the media spotlight. Outlets nationwide are joining the charge to end this “evil custom.”
By Dalia Parete

Late last month, media across China reported on the latest incident of harassment directed at a newlywed bride — a practice known in China as “wedding hazing” (婚闹). The news story was prompted by the surfacing on September 25 of a video showing a woman in Shanxi province tied to a telephone pole, crying for help while bystanders failed to intervene. The footage quickly went viral, igniting outrage — and prompting widespread debate about the lines between custom, decency and legality in modern Chinese society.

A screenshot from the video of the latest “wedding hazing” incident in China’s Shanxi province.

Chinese Business View (华商报), a commercial newspaper from Shaanxi province, managed to reach a certain “Mr. Yang” who had taken the video in question and posted it to social media. Yang said the incident had happened around midday on September 23 in the Digou Community (底沟社区) in the prefectural-level city of Yangquan in Shanxi province. He defended the actions shown in the video. “When weddings happen making a bit of a fuss, that’s our local custom,” he said. “It’s all good friends together. It’s not as netizens say, that anyone is getting hurt.”

In a subsequent reportYangquan Daily (阳泉日报), the local CCP-run daily newspaper in Yangquan, reported that community personnel had investigated the case and found that the scene shown in the video was part of a pre-arranged “game” (游戏) arranged for the bride and groom as part of wedding festivities. The report said that those involved in the antics were “deeply sorry for the negative impact [the video] created.” Continue reading Wedding humiliation

Is This My Country?

Source: NYT (10/14/24)
Killing of Japanese Boy Leaves Chinese Asking: Is This My Country?
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Angry at what they view as China’s state-led xenophobia, taught in schools and prevalent online, some people are taking action, even at personal risk.

In an illustration, a spoked wheel consisting of hundreds of surrealistic eyeballs, open mouths and arms carrying knives, hammers and bricks rolls toward a group of people bearing flowers at a makeshift memorial.

Credit…Dongyan Xu

A Japanese boy was stabbed on his way to school in China on Sept. 18. That’s the date, in 1931, when Japan invaded China.

The child, who was 10 years old, was pronounced dead the next morning. The police arrested a 44-year-old man at the scene who they said had confessed to the attack. Japan’s leaders demanded answers. The Chinese government, calling the attack an “isolated incident,” told Japan to calm down and stop “politicizing” the killing.

Some Chinese people believe the boy was a victim of surging anti-Japanese sentiment fueled by China’s government with a virulent nationalism that is taught in schools and reflected online and in state media.

The evening the boy died, more than 50 Chinese attended a candlelight vigil in Tokyo and issued a statement: “The longstanding extreme nationalism and anti-Japanese education in China have misled some people’s perception of Japan, enabling ignorance and wrongdoing. We are committed to changing this troubling situation.”

Then, a week after his death, young activists, mostly in China but also some outside the country, started a memorial campaign. According to Chinese folklore, the souls of the deceased come back to visit their families after seven days before leaving for heaven.

“As Chinese citizens, we do not wish to grow up in a land of hatred,” the activists said in a statement co-signed by more than 200 people. Continue reading Is This My Country?

China’s in-your-face push for more babies

Source: NYT (10/8/24)
So, Are You Pregnant Yet? China’s In-Your-Face Push for More Babies.
The government is again trying to insert itself into women’s childbearing decisions, knocking on doors and making calls with questions some find downright invasive.
By  (Vivian Wang visited maternity hospitals and government family planning offices in Beijing and Nanjing to see how women were being prodded to have children.)

In a park, a family walks past artwork featuring life-size cutout of a man and woman walking with three children, under a slogan urging couples not to wait too long to have children.

Propaganda artwork in Miyun, a district of Beijing, depicting a couple with three children and including slogans promoting childbearing. Credit…Andrea Verdelli for The New York Times

The first time a government worker encouraged Yumi Yang to have a baby, she thought little of it. She and her husband were registering their marriage at a local office in northeastern China, and the worker gave them free prenatal vitamins, which she chalked up to the government trying to be helpful.

When an official later called to ask if she had taken them, and then called again after she did get pregnant to track her progress, Ms. Yang shrugged those questions off as well intentioned, too. But then officials showed up at her door after she had given birth, asking to take a photograph of her with her baby for their files. That was too much.

“When they came to my home, that was really ridiculous,” said Ms. Yang, 28. “I felt a little disgusted.”

Faced with a declining population that threatens economic growth, the Chinese government is responding with a time-tested tactic: inserting itself into this most intimate of choices for women, whether or not to have a child.

Officials are not just going door to door to ask women about their plans. They have partnered with universities to develop courses on having a “positive view of marriage and childbearing.” At high-profile political gatherings, officials are spreading the message wherever they can. Continue reading China’s in-your-face push for more babies

Goodness Me

Source: China Media Project (9/19/24)
Goodness Me
Good Me, one of China’s largest tea store chains, had a hard lesson in public relations this week after internet users decided its punchline video about workplace discipline was not funny, not at all.
By David Bandurski

On Wednesday, one of China’s largest tea chains found itself at the center of an online storm after a video emerged of employees for the company apparently wearing cardboard signs and makeshift cardboard handcuffs to enforce workplace discipline — public displays of shame that had disturbing echoes of the country’s political past.

The offending post, made on September 17 to the official Douyin and Xiaohongshu accounts of the Guangdong operations of Good Me (古茗茶饮) — a tea chain with more than 5,000 locations across the country — showed several employees on site at a Good Me shop standing with their heads cast down, their hands bound in front with what appeared to be cardboard cup holders. Handwritten signs around their necks read: “The crime of forgetting to include a straw”; and “The crime of knocking over the teapot.”

The meme the Good Me account seemed to be riffing on was not a contemporary, social media derived one, but rather an extremely painful episode from China’s past. In the midst of Mao Zedong’s Cultural Revolution from 1966 to 1976, millions of Chinese branded as “class enemies” were persecuted in brutal public spectacles known as “struggle sessions” (批斗大会).  In many cases, they had their heads shaved, and were forced to wear dunce caps and signs identifying their supposed crimes as they were subjected to physical and verbal attacks by crazed mobs. Continue reading Goodness Me

Man smashes Ai Weiwei sculpture

Source: NYT (9/23/24)
Man Smashes Ai Weiwei’s Porcelain Sculpture at Italian Museum
The man behind the episode, at a reception for Mr. Ai’s new exhibition in Bologna, has targeted artists before, a museum spokesman said.
By 

Pieces of a porcelain sculpture are scattered on the floor beside a small platform as several people in formal clothing look on.

“Porcelain Cube,” a piece by Ai Weiwei, was smashed to pieces at the Palazzo Fava on Friday. Credit…Genus Bononiae Press Office, via Reuters

A reception for a new exhibition by the Chinese artist Ai Weiwei in Bologna, Italy, was disrupted on Friday when a man walked in and smashed a large, porcelain sculpture, leaving museum guests and the artist stunned.

The incident, which occurred during a reception for “Ai Weiwei. Who Am I?,” the artist’s first solo exhibition in the city, sent guests at the Palazzo Fava scattering and left the sculpture shattered on the floor.

Footage of the incident captured by security cameras and later shared on Mr. Ai’s Instagram account shows the man forcefully pushing over the sculpture and then raising its broken pieces above his head before being tackled by museum guards.

Mr. Ai said in an emailed statement on Monday that the loud sounds of the sculpture shattering made him first think of a terrorist attack or an explosion.

“When I learned that it was my large porcelain artwork that had been destroyed, I was astonished,” he said. “I never imagined that a piece nearly 100 kilos in weight could be damaged so easily.” Continue reading Man smashes Ai Weiwei sculpture

Poem on the death of a delivery driver

Source: China Digital Times (9/12/24)
Poem on the Death of a Delivery Driver: “A Man Is Not a Steed nor a Machine”
By

The plight of China’s delivery drivers is front-of-mind for the Chinese public. In August, CDT translated an account of one courier’s death in the summer heat, while a viral photograph of a Meituan driver kneeling before a security guard drew attention to the indignities many delivery drivers are forced to suffer. This week, a 55-year-old driver famous locally for his work ethic died while making deliveries. Video of the deceased driver, who had appeared to be sleeping on the back of his bike, went viral—spurring an outpouring of tributes to the deceased, and to the profession in general.

One such tribute, a poem titled “Algorithm” posted to the Bilibili account Koko the Earthling (地球人口口, dìqiúrén kǒukǒu), is translated in part below. The final lines of the second stanza, “A man/ Is not a steed/ Nor a machine” capture the long-unrealized desires of China’s working class. They closely mirror the Communist revolutionary Li Lisan’s stirring call for a worker’s strike at Anyuan in 1922: “Once beasts of burden, now we will be men!” A century later, the words still ring true.

Algorithm—dedicated to the departed delivery man

Your pose, lying flat
Never again to be seen as laziness.
Stretched all the way out,
Death allows you an ease that was long taboo.

Parsing your life is of no interest to me.
In this age of sound and fury
I’ll call you the simplest of names:
A man
Is not a steed
Nor a machine.

[…]

In the evening of this Republic,
Can the brand new algorithm
Tally the life of a slave—
His ancient fate
And fleeting existence?

Koko
September 10, 2024 [Chinese]

‘Garbage time of history’ (1)

Source: NYT (9/13/24)
Dejected Social Media Users Call ‘Garbage Time’ Over China’s Ailing Economy
The sports term refers to a time during a game when defeat becomes inevitable. Officialdom is warning against using it to take veiled jabs at the country’s political and economic system.
By 

Tall buildings rise behind intersecting overpasses. In the foreground, two men in office attire walk past bicycles and motor bikes.

Beijing’s central business district. Credit…Vincent Thian/Associated Press

In basketball and other sports, “garbage time” refers to the lackluster period near the end of a game when one team is so far ahead that a comeback is impossible. Teams sub out their best players, and the contest limps toward its inevitable conclusion.

In China, where the internet is heavily censored, a handful of writers have repurposed “garbage time” to indirectly describe the country’s perceived decline. This summer, as the youth unemployment rate soared above 17 percent, the term became a popular shorthand on Chinese social media for describing a sense of hopelessness around the ailing economy.

Commentaries about garbage times of history, some written under pseudonyms, began appearing last year in blog posts and as opinion essays on respected Chinese news sites. They examined past regimes and dynasties and were broadly understood to be thinly veiled critiques of China’s political and economic system. They landed as discussion of the economy — even misplaced praise for the ruling Communist Party’s economic policies — was getting more sensitive. Continue reading ‘Garbage time of history’ (1)

Enduring ‘public secrecy’ around 1989

Source: China Digital Times (9/9/24)
Accused Tiananmen Informant’s Silence Reveals Enduring “Public Secrecy” Around 1989
By 

The violent repression of the 1989 student protests scarred Chinese society. The campaign to purge “two-faced” protest sympathizers that followed was similarly painful. Yet some of the greatest unresolved anguish from that tumultuous year stems from the realization among those who served prison sentences that dear friends and trusted colleagues informed on them—or even framed them.

Just such a case has re-entered the public eye 35 years after the fact due to the reporting of the investigative journalist Chai Jing, creator of the 2015 air pollution documentary “Under the Dome.” In 1989, the poet Zheng Shiping, better known by his pen name Ye Fu, was charged with revealing state secrets and sentenced to six years in prison. After his release, Ye Fu alleged that the Mao Dun-prize winning novelist Xiong Zhaozheng, his former classmate and friend, had set him up. Ye Fu’s allegation is decades old. Xiong has never publicly admitted to acting as an informant, although according to Ye Fu he has previously apologized in private. As part of a recent interview series for her YouTube channel, Chai Jing interviewed both Ye Fu and Xiong. Her brief interview with Xiong was dominated by silence. Far more than a rehashing of bitter recriminations about 1989, the call, which Chai Jing posted in full and whose transcript is translated below, proves an illuminating example of the “public secrecy” that surrounds the Tiananmen movement.

While the 1989 student movement is among the most sensitive and censored topics in China, the silence surrounding it is not solely a matter of government enforcement. “Public secrecy” is Margaret Hillenbrand’s term for the cult of self-interested silence that surrounds the most traumatic instances in modern Chinese history. Hillenbrand explained the term in an interview on her book “Negative Exposures” published by CDT earlier this year: Continue reading Enduring ‘public secrecy’ around 1989

In rural China, ‘sisterhoods’ demand justice and cash

Source: NYT (9/8/24)
In Rural China, ‘Sisterhoods’ Demand Justice, and Cash
Growing numbers of Chinese women are challenging a longstanding tradition that denies them village membership, and the lucrative payouts that go with it.
By  (Vivian Wang traveled to Guangdong Province to see how women there were pushing a local government to recognize their land claims.)

A distant view of a village in a valley surrounded by green fields, with mountains in the distance.

A village in Guangdong Province, China. Women in rural areas are deprived of land rights if they marry outside their village. Credit…Phil Behan/VWPics, via Associated Press

The women came from different villages, converging outside the local Rural Affairs Bureau shortly after 10 a.m. One had taken the morning off from her job selling rice rolls. Another was a tour operator. Yet another was a recent retiree.

The group, nine in all, double-checked their paperwork, then strode in. In a dimly lit office, they cornered three officials and demanded to know why they had been excluded from government payouts, worth tens of thousands of dollars, that were supposed to go to each villager.

“I had these rights at birth. Why did I suddenly lose them?” one woman asked.

That was the question uniting these women in Guangdong Province, in southern China. They were joining a growing number of rural women, all across the country, who are finding each other to confront a longstanding custom of denying them land rights — all because of whom they had married.

In much of rural China, if a woman marries someone from outside her village, she becomes a “married-out woman.” To the village, she is no longer a member, even if she continues to live there. Continue reading In rural China, ‘sisterhoods’ demand justice and cash

Fighting sexual temptation in HK

Source: NYT (8/26/24)
Fighting Sexual Temptation? Play Badminton, Hong Kong Tells Teenagers.
Top officials in the Chinese territory have defended new sex education guidance that critics call regressive. Young people are amused.
By Olivia Wang and , Olivia Wang reported from Hong Kong.

People playing badminton in a gym.

Playing badminton in Hong Kong. Credit…Jeffrey Greenberg/Universal Images Group, via Getty Images

In Hong Kong, the authorities advise the young man to continue studying or to seek a diversion, including badminton, to avoid premarital sex and other “intimate behaviors.”

Critics, including lawmakers and sex educators, say that the Chinese territory’s new sex education materials are regressive. But top officials are not backing down, and the standoff is getting kind of awkward.

“Is badminton the Hong Kong answer to sexual impulses in schoolchildren?” the South China Morning Post newspaper asked in a headline over the weekend.

Hong Kong teenagers find it all pretty amusing. A few said on social media that the officials behind the policy have their “heads in the clouds.” Others have worked it into sexual slang, talking about “friends with badminton” instead of “friends with benefits.”

The sex ed materials were published last week by the Education Bureau in a 70-page document that includes worksheets for adolescents and guidance for their teachers. The document emphasizes that the lessons are not designed to encourage students to “start dating or having sexual behaviors early in life.” It also advises people in a “love relationship” to fill out a form setting the limits of their intimacy. Continue reading Fighting sexual temptation in HK

‘Road Trip Auntie’ files for divorce

Source: NYT (8/21/24)
China’s ‘Road Trip Auntie’ Is Ready for a New Milestone: Divorce
Su Min became an internet sensation for leaving behind an abusive husband to drive across China alone. Now she’s ending the marriage, but there will be a price.
By Vivian Wang and , Vivian Wang reported from Beijing and Joy Dong from Hong Kong.

A woman in a bright jacket stands high in the mountains, with a few other people standing behind her. The hills behind her are barren.

A screenshot from one of Su Min’s videos, showing her near the foot of Mount Everest. Credit…Su Min

In the four years since she began driving solo across China, leaving behind an abusive marriage and longstanding expectations about women’s duties at home, Su Min, 60, has become an internet sensation known as the “road-trip auntie.”

She has driven to the foot of Mount Everest and camped on the beach in the tropical province of Hainan. She has been featured in an ad campaign about female empowerment and inspired a forthcoming movie starring a famous Chinese actress.

But one key step in Ms. Su’s emancipation eluded her: She wavered on whether to file for divorce, worried about how it would affect her family.

Until now. Last month, Ms. Su officially began divorce proceedings.

Her decision, she said, is a testament to how much she has learned to commit to her own happiness, and to the self confidence she has gained on the road.

But her experience in trying to end the marriage also shows the many barriers to independence that Chinese women still face. Ms. Su’s husband at first refused to divorce, and a legal fight loomed. Judges in contested divorce cases often deny petitions or force couples into mediation that disadvantages the woman, studies show, and they frequently ignore claims of domestic violence. Continue reading ‘Road Trip Auntie’ files for divorce