The terrible secrets of Taiwan’s Stasi files

Source: The Economist (5/1/25)
The terrible secrets of Taiwan’s Stasi files
Researchers have unearthed the surveillance records of Taiwan’s former dictatorship. But the revelations inside could tear society apart
By Alice Su

PHOTOGRAPHS: An Rong Xu

During the 1980s a young intellectual called Yang Bi-chuan used to give illicit history lectures in Taipei, the capital of Taiwan. Charismatic and fearless, with a frizz of unruly hair, Yang was only in his 30s, but had already served seven years in prison for angering the authoritarian government that ruled the island. A voracious reader and self-taught historian, he referred to himself as the Taiwanese Trotsky.

At that time, nobody was teaching the Taiwanese their own history. The lush, sub-tropical island, which sits 130km off the coast of China, was run by the exiled Chinese Nationalist Party, the Kuomintang (KMT). When Taiwan was mentioned in KMT-run schools and universities, it was merely as a footnote in the glorious 5,000-year-long history of China. Students at the National Taiwan University invited Yang to come to their classrooms after the day’s official lessons were over to fill in the gaps.

Taiwaneseness is a complicated concept. Some islanders are from indigenous ethnic groups, but most are descended from Han Chinese immigrants from the province of Fujian, who first arrived in the 16th century. The island has been colonised by various empires: the Dutch, the Spanish, the Qing dynasty, the Japanese. Yang talked about the distinctly Taiwanese sense of identity that was forged by enduring and resisting these waves of occupation. Dozens of students would gather to listen. Continue reading The terrible secrets of Taiwan’s Stasi files

Echoes of China’s past in America’s present

Source: China File (4/30/25)
Cautioning His Students to Stay Quiet, A Scholar of China Hears Echoes of Its Past in America’s Present
By Michael Berry

Michael Berry is Professor of Contemporary Chinese Cultural Studies and Director of the Center for Chinese Studies at the University of California, LA.

As the MAGA movement attacks members of the Democratic party as “socialists” and “communists” while positioning China as the “greatest threat” to American security, it might seem strange to compare Donald Trump to Mao Zedong, a figure alternately worshipped and reviled for his role in the Chinese revolution. As a scholar of modern Chinese fiction, film, and cultural history, much of what has unfolded throughout the American political arena over the past few months has felt eerily reminiscent of events from the era of high socialism and the reign of Mao Zedong.

The term “political purge” is a commonly used keyword for those of us familiar with this period; purges came in waves, from the Anti-Rightist Movement to the Cultural Revolution. But I don’t think I’d ever heard the term used to describe American politics, at least not until the past few weeks, when recent headlines speak of the seemingly incessant “purges” taking place at the FBI, DOJ, and other federal agencies. When Donald Trump announced he was firing members of the Kennedy Center’s board of trustees and installing himself as chairman, I was immediately reminded of Mao’s hands-on approach to curating cultural discourse, from his early “Yan’an Talks on Art and Literature” in 1942 to installing his wife Jiang Qing as the unofficial cultural czar during the Cultural Revolution. The list of comparisons goes on, from the way Secretary of Defense Pete Hegseth and Secretary of State Marco Rubio have offered long sycophantic statements about Trump’s brilliant leadership, to the broader cult of personality—with red MAGA hats replacing little red books. Some Trump allies have even begun sporting Trump lapel pins, that recall the coveted Mao badges worn by Red Guards during the Cultural Revolution. The employment of lofty, categorical speech like “My fellow Americans, get ready for an incredible future, because the golden Age of America has only just begun. It will be like nothing that has ever been seen before” immediately brings to mind a litany of similarly florid praise for Mao: Lin Biao’s famous description of Mao as a “great teacher, great leader, great supreme commander and great helmsman” or the Central Committee’s description of the Cultural Revolution as a “great revolution that will touch the people to their very souls.” And then of course there are each leaders’ disparaging takes on intellectuals and education and penchant for unleashing political chaos. There is also a powerful sense of uncanny irony when a regime that has repeatedly characterized China as “the greatest threat to America,” taken a particularly aggressive stance on China with current tariff policies is simultaneously internalizing so many of China’s worst political practices from the darkest days of its socialist past. Of course, others including Orville Schell and Fareed Zakaria have observed these troubling echoes. But another parallel has me particularly concerned. Continue reading Echoes of China’s past in America’s present

Many Chinese see a Cultural Revolution in America

Source: NYT (3/6/25)
Many Chinese See a Cultural Revolution in America
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People in China are expressing alarm at what seems to be an authoritarian turn in the United States, long their role model of democracy, that feels familiar.
By 

An illustration shows a mural of Mao Zedong on a brick wall that is crumbling, exposing the rear of a giant head wearing a red baseball cap labeled “Trump.”

Credit…Dongyan Xu

As the United States grapples with the upheaval unleashed by the Trump administration, many Chinese people are finding they can relate to what many Americans are going through.

They are saying it feels something like the Cultural Revolution, the period known as “the decade of turmoil.” The young aides Elon Musk has sent to dismantle the U.S. government reminded some Chinese of the Red Guards whom Mao Zedong enlisted to destroy the bureaucracy at the peak of the Cultural Revolution. Upon hearing President Trump’s musing about serving a third term, they joked that China’s leader, Xi Jinping, must be saying, “I know how to do it” — he secured one in 2022 by engineering a constitutional change.

The United States helped China modernize and expand its economy in the hope that China would become more like America — more democratic and more open. Now for some Chinese, the United States is looking more and more like China.

“Coming from an authoritarian state, we know that dictatorship is not just a system — it is, at its core, the pursuit of power,” Wang Jian, a journalist, wrote in an X post criticizing Mr. Trump. “We also know that the Cultural Revolution was about dismantling institutions to expand control.” Continue reading Many Chinese see a Cultural Revolution in America

China’s Counter-Histories

Source: NY Review of Books (2/27/25)
China’s Counter-Histories
By Perry Link

In Sparks, Ian Johnson writes of Chinese people who risk their careers and even their lives to uncover suppressed truths about their country’s modern history.

Hu Jie: Let there be light #16, 2015; from a series of woodblock prints about China’s Great Famine of 1958–1962

Sparks: China’s Underground Historians and Their Battle for the Future, by Ian Johnson. Oxford University Press, 381 pp., $27.95; $19.99 (paper)

The word “China,” as used by Western journalists and government officials, almost always refers to the thoughts, values, positions, and plans of high-ranking members of the Chinese Communist Party. This is the case when one reads of “China’s” position on Ukraine, “China’s” effort to stimulate domestic consumption, and so on.

In Ian Johnson’s bracing book Sparks, “China” means something else. Johnson writes of Chinese people who uncover momentous truths about their country’s modern history and risk their careers, indeed their lives, to do it. Their values and actions are continuous with ancient moral traditions as well as with the daily life that lies beyond official reach today. They, too, are China.

The CCP presses them terribly and largely succeeds. The journalists, professors, rights lawyers, and primitively equipped filmmakers who make up Johnson’s “underground historians” (alternatively, “counter-historians”) appear to be only a tiny minority. But he shows how they draw on values that have not only survived dynasties but also helped to bring some dynasties down. Today’s rulers seem aware of that. Our best evidence of this is the highly expensive 24/7 “stability maintenance” measures that the regime uses to monitor, dissuade, and, if necessary, stifle them. The tools of dissuasion are basically two: threats designed to induce fear and offers of comfort to reward capitulation. Beyond that, punishment. Continue reading China’s Counter-Histories

Song Binbin dies at 77

Source: NYT (10/1/24)
Song Binbin, Poster Woman for Mao’s Bloody Upheaval, Dies at 77
She was said to have been involved in the first killing of an educator during the Cultural Revolution, drawing official praise. She later apologized for her actions.

A black and white photo of Mao and a young woman smiling at each other as she places an armband around his sleeve. Behind them a young man films the event with a hand-held camera. Glimpses of a crowd can be seen below.

As a student leader of the militant Red Guards, Song Binbin was selected to pin an armband around the sleeve of Mao Zedong in a ceremony in 1966 in Tiananmen Square in Beijing. Credit…Apic/Getty Images

Song Binbin, a student leader of China’s Red Guards who in 1966 was embroiled in the beating death of her high school principal, one of the most notorious killings of the Cultural Revolution — and who publicly apologized for her actions almost a half-century later — died on Sept. 16. She was 77.

Her death was reported by a brother, Song Kehuang, on the Chinese app WeChat, saying she had died in the United States. He provided no other details.

News of her death set off renewed debate on Chinese social media about the adequacy of Ms. Song’s tearful apology in 2014, as well as the Communist Party’s failure to acknowledge the true toll of the Cultural Revolution, the decade-long rampage that Mao Zedong unleashed in the 1960s, claiming more than one million lives, and that remains a heavily censored topic in China.

A daughter of a prominent general in the People’s Liberation Army, Ms. Song was enrolled at Beijing Normal University Girls High School when she and classmates responded to Mao’s call for young people to turn against intellectuals, educators and others who supposedly held bourgeois values.

On Aug. 5, 1966, students attacked Bian Zhongyun, a 50-year-old mother of four who headed the school. She was kicked and beaten with sticks spiked with nails. After passing out, she was thrown onto a garbage cart and left to die. Continue reading Song Binbin dies at 77

Goodness Me

Source: China Media Project (9/19/24)
Goodness Me
Good Me, one of China’s largest tea store chains, had a hard lesson in public relations this week after internet users decided its punchline video about workplace discipline was not funny, not at all.
By David Bandurski

On Wednesday, one of China’s largest tea chains found itself at the center of an online storm after a video emerged of employees for the company apparently wearing cardboard signs and makeshift cardboard handcuffs to enforce workplace discipline — public displays of shame that had disturbing echoes of the country’s political past.

The offending post, made on September 17 to the official Douyin and Xiaohongshu accounts of the Guangdong operations of Good Me (古茗茶饮) — a tea chain with more than 5,000 locations across the country — showed several employees on site at a Good Me shop standing with their heads cast down, their hands bound in front with what appeared to be cardboard cup holders. Handwritten signs around their necks read: “The crime of forgetting to include a straw”; and “The crime of knocking over the teapot.”

The meme the Good Me account seemed to be riffing on was not a contemporary, social media derived one, but rather an extremely painful episode from China’s past. In the midst of Mao Zedong’s Cultural Revolution from 1966 to 1976, millions of Chinese branded as “class enemies” were persecuted in brutal public spectacles known as “struggle sessions” (批斗大会).  In many cases, they had their heads shaved, and were forced to wear dunce caps and signs identifying their supposed crimes as they were subjected to physical and verbal attacks by crazed mobs. Continue reading Goodness Me

‘Garbage time of history’ (1)

Source: NYT (9/13/24)
Dejected Social Media Users Call ‘Garbage Time’ Over China’s Ailing Economy
The sports term refers to a time during a game when defeat becomes inevitable. Officialdom is warning against using it to take veiled jabs at the country’s political and economic system.
By 

Tall buildings rise behind intersecting overpasses. In the foreground, two men in office attire walk past bicycles and motor bikes.

Beijing’s central business district. Credit…Vincent Thian/Associated Press

In basketball and other sports, “garbage time” refers to the lackluster period near the end of a game when one team is so far ahead that a comeback is impossible. Teams sub out their best players, and the contest limps toward its inevitable conclusion.

In China, where the internet is heavily censored, a handful of writers have repurposed “garbage time” to indirectly describe the country’s perceived decline. This summer, as the youth unemployment rate soared above 17 percent, the term became a popular shorthand on Chinese social media for describing a sense of hopelessness around the ailing economy.

Commentaries about garbage times of history, some written under pseudonyms, began appearing last year in blog posts and as opinion essays on respected Chinese news sites. They examined past regimes and dynasties and were broadly understood to be thinly veiled critiques of China’s political and economic system. They landed as discussion of the economy — even misplaced praise for the ruling Communist Party’s economic policies — was getting more sensitive. Continue reading ‘Garbage time of history’ (1)

Finding Asia and the Concrete Universal: A Review Essay

MCLC Resource Center is pleased to announce publication of Viren Murthy’s essay “Finding Asia and the Concrete Universal,” which reviews two books: How Asia Found Herself, by Nile Green, and Asia after Europe, by Sugata Bose. The essay appears below and at its online home: https://u.osu.edu/mclc/book-reviews/murthy/. My thanks to Michael Gibbs Hill, our translation/translation studies book review editor, for ushering the review to publication.

Kirk Denton, MCLC

Finding Asia and the Concrete Universal:
A Review Essay

How Asia Found Herself, by Nile Green
Asia after Europe, by Sugata Bose


Reviewed by Viren Murthy
MCLC Resource Center Publication (Copyright September, 2024)


Nile Green, How Asia Found Herself: A Story of Intercultural Understanding New Haven, CT: Yale University Press, 2022. 472 pp. ISBN: 9780300257045 (hardcover).

Sugata Bose, Asia after Europe: Imagining a Continent in the Long Twentieth Century Cambridge, MA: Harvard University Press, 2024. 288pp.ISBN: 9780674423497 (hardcover).

In the past few years, there has been a renewed interest in the category of Asia. This might seem strange because, at least since the publication of Edward Said’s Orientalism and, more recently, Martin E. Lewis and Kären Wiggen’s The Myth of Continents,[1] “Asia” has been easy to deconstruct. Harry Harootunian puts the problem succinctly in his critique of area studies:

It has been one of the enduring ironies of the study of Asia that Asia itself, as an object, simply doesn’t exist. While geographers and mapmakers once confidently named a sector on maps, noting even its coordinates as if in fact it existed, this enmapped place has never been more than a simulacrum of a substanceless something. It refers only to itself in the expectation that something out there will eventually correspond to it or be made to align with it. The cartographers’ art has been produced by an age-old fantasy and then reinforced by requirements of World War II. Nonetheless we have in this country professional organizations devoted to the study of this simulacrum, and educational institutions pledged to disseminating knowledge of it, even as the object vanishes before our eyes once we seek to apprehend it.[2] Continue reading Finding Asia and the Concrete Universal: A Review Essay

Shifts of Power review

MCLC Resource Center is pleased to announce publication of Theodore D. Huters’ review of Shifts of Power: Modern Chinese Thought and Society, by Luo Zhitian, translated by Lane J. Harris and Mei Chun. The review appears below and at its online home: https://u.osu.edu/mclc/book-reviews/huters/. My thanks to Nicholas Kaldis, our literary studies book review editor, for ushering the review to publication.

Kirk Denton, MCLC

Shifts of Power:
Modern Chinese Thought and Society

By Luo Zhitian
Translated by Lane J. Harris and Mei Chun


Reviewed by Theodore D. Huters
MCLC Resource Center Publication (Copyright September, 2024)


Luo Zhitian, Shifts of Power: Modern Chinese Thought and Society Trs. Lane J. Harris and Mei Chun. Leiden: Brill, 2017. Xvi + 425 pp. ISBN 978-90-04-35055-7 (hardbound) ISBN 978-90-04-35056-4 (e-book)

Shifts of Power: Modern Chinese Thought and Society, by the prolific historian Luo Zhitian 罗志田 and admirably translated by Lane J. Harris and Mei Chun, was originally published in Chinese in 2014 as Quanshi zhuanyi: jindai Zhongguo de sixiang yu shehui (权势转移: 近代中国的思想与社会). With one exception, this important book consists of an assemblage of nine separate articles that appeared over almost twenty years in academic journals between the late 1990s and the date of its Beijing publication as a monograph. The titles of the chapters and their original publication dates are as follows: (1) The Worship of the New: A Shift of Power in Modern Chinese Thought under the Impact of the Western Tide (1999-2000); (2) The Abolition of the Examination System and the Disintegration of the Four-Class Society: Modern Social Change in the Eyes of an Inland Member of the Gentry (1997); 3) The Impact of the Abolition of the Examination System on Rural Society (2006); (4) Shifts of Social Power in Modern China: The Marginalization of Intellectuals and the Rise of the Marginal Intellectual (1999); (5) The Worries and Responsibilities of Educated Chinese in the Age of Transition (2009); (6) The Monolithicization of Chinese Tradition: The Development of Anti-Traditional Trends in the Late Qing and Early Republic (2003); (7) The Divided West: The International Storm and the Development of Chinese Thought in the May Fourth Era (1999); (8) Reflections on the Uniqueness of Modern Chinese Nationalism (2003); and (9) The State Advances, the People Retreat: The Rise of a Trend in the Late Qing (no date). Continue reading Shifts of Power review

Exhibit shows how China wants to remake HK

Source: NYT (8/23/24)
A History Museum Shows How China Wants to Remake Hong Kong
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A new exhibit calls for the city’s residents to be patriotic, loyal to the Chinese Communist Party and ever vigilant to supposed threats to the state.
, Reporting from Hong Kong

A person spreads their arms wide as they pose for a picture in front of a Chinese flag in a darkened museum room. Other patrons are nearby, in shadow.

A new exhibit on national security at the Hong Kong Museum of History. Credit…Anthony Kwan for The New York Times

The Hong Kong Museum of History was the place to go to understand the city’s transformation from fishing village to a glittering metropolis. It housed a life-size replica of a traditional fishing boat and a recreation of a 19th-century street lined with shops.

That exhibit, known as “The Hong Kong Story,” is being revamped. People have instead been lining up for a splashy new permanent gallery in the museum that tells a different, more ominous story about the city — that Hong Kong is constantly at risk of being subverted by hostile foreign forces. The exhibit features displays about spies being everywhere and footage of antigovernment street protests in the city that were described as instigated by the West.

As he kicked off the exhibition this month, John Lee, the Beijing-backed leader of Hong Kong, made clear that its overarching purpose was to be a warning to the city. “Safeguarding national security is always a continuous effort. There is no completion,” he said. The gallery, which is managed by Hong Kong’s top national security body, opened to the public on Aug. 7.

The exhibit points to a new aspect of the Hong Kong government’s crackdown on the city after antigovernment protests in 2019 posed the greatest challenge to Beijing’s rule in decades. The authorities have introduced security laws to quash dissent in the years since. They are now pushing to control how people will remember the recent political turmoil. Continue reading Exhibit shows how China wants to remake HK

Kobe Overseas Chinese History Museum talk

Dear all,

The ‘Global Diasporic Chinese Museums Network Initiative Public Talk Series’ will host the 10th talk on Friday 30 August 2024. Our speaker is Dr. Jiang Haibo, Chief Researcher, Kobe Sun Yat-Sen Memorial Hall; Operating Committee Member, Kobe Overseas Chinese History Museum, Japan. He will give a talk on The 150-Year History of Kobe’s Chinese Communities and the Kobe Overseas Chinese History Museum 神户华侨150多年来的历史与华侨历史博物馆

Date: Friday 30 August 2024
Time: 12:00 pm to 13:30 pm (BST)
Venue: Online via Zoom

The event is free to attend and open to all.

Zoom ID: 849 7219 3901
Password: 12345
Zoom meeting link: https://ntu-sg.zoom.us/j/84972193901?pwd=Qkf1owW61P79CLzW9etEoKaTDhv1Re.1#success

The talk will be given in Mandarin Chinese. Simultaneous translation into English will be provided.

Chair: Cangbai Wang, University of Westminster.
Speaker: Jiang Haibo, Kobe Overseas Chinese History Museum, Japan.

Abstract

This talk will introduce the Kobe Overseas Chinese History Museum’s main exhibition that narrates the formation, expansion, development and transformation of the Kobe Chinese communities over the past 150 years. The exhibition includes topics such as the immigration of Chinese to Kobe, the role of Kobe’s Chinese communities in the cultural exchanges between China and Japan, their support of the 1911 Revolution, the establishment and development of various Chinese organisations, overseas Chinese and the War of Resistance against Japan, post-war reconstruction, and the changes in the new era. The exhibition also introduces the history and current state of Chinese schools, cemeteries, community halls, Chinatown, the Guan Di Temple and other facilities in Kobe. Continue reading Kobe Overseas Chinese History Museum talk

Battle over Li Rui’s diaries

Source: BBC News (8/20/24)
US trial begins in battle for Mao secretary’s diaries
By Tessa Wong, BBC News, Reporting from Singapore

Getty Images Li Rui in an interview in 2006

Getty Images Li Rui was a former secretary to Mao Zedong and vocal government critic. Getty Images

A trial has begun in California to decide whether Stanford University can keep the diaries of a top Chinese official, in a case that is being framed as a fight against Chinese government censorship.

The diaries belong to the late Li Rui, a former secretary to Communist China’s founder Mao Zedong.

Following Li’s death in 2019, his widow sued for the documents to be returned to Beijing, claiming they belong to her.

Stanford rejects this. It says Li, who had been a critic of the Chinese government, donated his diaries to the university as he feared they would be destroyed by the Chinese Communist Party.

The diaries, which were written between 1935 and 2018, cover much of the Chinese Communist Party’s (CCP) rule. In those eight tumultuous decades, China emerged from impoverished isolation to become indispensable to the global economy.

“If [the diaries] return to China they will be banned… China does not have a good record in permitting criticism of party leaders,” Mark Litvack, one of Stanford’s lawyers, told the BBC before the trial began. Continue reading Battle over Li Rui’s diaries

Beyond Citizenship review

MCLC Resource Center is pleased to announce publication of Frederik H. Green’s review of Beyond Citizenship: Literacy and Personhood in Everyday China, 1900-1945, by Di Luo. The review appears below and at its online home: https://u.osu.edu/mclc/book-reviews/green3/. My thanks to Nicholas Kaldis, our literary studies book review editor, for ushering the review to publication.

Kirk Denton, MCLC

Beyond Citizenship: Literacy and
Personhood in Everyday China, 1900-1945

By Di Luo


Reviewed by Frederik H. Green

MCLC Resource Center Publication (Copyright August, 2024)


Di Luo, Beyond Citizenship: Literacy and Personhood in Everyday China, 1900-1945 Leiden: Brill, 2022. Xviii + 282 pp. ISBN 9789004524736 (Hardback) | ISBN 9789004524743 (eBook).

Di Luo’s highly engaging monograph Beyond CitizenshipLiteracy and Personhood in Everyday China, 1900-1945, explores the intricate relationship between literacy and the rise of the nation state in Republican-period China. Luo does not focus on the means through which gains in literacy were achieved or the tangible and intangible benefits improved literacy rates presented to the newly educated citizens or the nation state. Rather, Luo’s interest lies in the question of how the practice of literacy training in itself shaped the relationship between the state and the various actors involved in literacy training, including administrators, policy makers, local cadres, teachers, and students. Literacy training remained high on the agenda of both the GMD (KMT) and the CCP throughout the first part of the twentieth century, yet there existed distinct differences in each party’s respective discourse regarding the form and purpose of literacy training as well as in the ways each party named and presented illiteracy. Luo’s intention is not to demonstrate whether the GMD’s or the CCP’s strategies for literacy training were more successful. Instead, she illustrates through a number of fascinating case studies how the various actors involved perceived the role and value of those efforts and what differences existed in the way success was recorded, measured, and presented differently by the GMD and CCP. By putting the training process at the center of her analysis, as the reader is informed in the introduction, Luo highlights the “agentive role of historical actors and their participatory experience in meaning-making, rather than literacy per se” (18). To Luo, literacy training is a social process the importance of which to the making of modern China does not rest on the practice of learning alone, but equally “on the practices of sponsoring, managing, teaching, and representing” (20). In order to document this social process and the multi-dimensional practices the GMD and CCP engaged in, Luo carefully studied government and other official records in over a dozen major libraries and archives in China and the US. The result is an eye-opening study that captivates its reader through both its depths and breath and that spans from the late Qing until the first years of the People’s Republic. Continue reading Beyond Citizenship review

Shanghai Urban Life review

MCLC Resource Center is pleased to announce publication of Andrea Janku’s review of Shanghai Urban Life and Its Heterogeneous Cultural Entanglements, by Xiong Yuezhi. The review appears below and at its online home: https://u.osu.edu/mclc/book-reviews/janku/. My thanks to Nicholas Kaldis, our literary studies book review editor, for ushering the review to publication.

Kirk A. Denton, MCLC

Shanghai Urban Life and Its
Heterogeneous Cultural Entanglements

By Xiong Yuezhi
Translated by Lane J. Harris and Mei Chun


Reviewed by Andrea Janku
MCLC Resource Center Publication (Copyright August, 2024)


Xiong Yuezhi, Shanghai Urban Life and Its Heterogenous Cultural Entanglements Trs. Lane J. Harris and Mei Chun. Leiden: Brill, 2022. Xvi + 425 pp. ISSN: 1874-8023; ISBN 978-90-04-51110-1 (hardback); ISBN 978-90-04-52289-3 (e-book)

Shanghai Urban Life and Its Heterogeneous Cultural Entanglements (异质文化交织下的上海都市生活, 2008) is the first in the Urban Life in Shanghai series, which comprises no less than twenty-five monographs covering a range of aspects of the history of Shanghai urban life and was published between 2008 and 2011. Led and coordinated by professor Xiong Yuezhi (熊月之), former vice president of the Shanghai Academy of Social Sciences and director of its Institute of Historical Research, this almost encyclopaedic collection is the product of a major municipal research endeavour bringing together top academics from research institutes and universities across Shanghai. Xiong is the author of the first volume of the series, here under review in its translated version. Xiong’s monograph is also the first of the series to be translated into English by co-translators Lane J. Harris and Mei Chun, for the Brill Humanities in China Library, co-edited by Zhang Longxi and Axel Schneider. The Urban Life in Shanghai project was launched in 2001, building on almost two decades of research on the history of modern Shanghai that began with the political and economic changes and concomitant cultural and intellectual departures of the 1980s. Until then, Shanghai embodied all the dark sides of Western capitalist imperialism and China’s weakness in the face of it. From then on, Shanghai’s history could be seen in a far more nuanced and even positive light. While initial interest in Chinese scholarship focused on Shanghai’s economic modernity—Rhoads Murphey’s study on Shanghai as the “key to modern China”[2] remains an important reference—this more recent project is part of a trend in the scholarship toward a focus on culture and everyday life in the modern city. In addition, the present study explicitly aims at moving beyond this focus on modern urban culture to include the rural and “backward” that also continued to exist in the modern city, adding to its contradictions and diversity.[3] This mundane urban life unfolds in what Xiong portrays as a uniquely fertile environment created by the coexistence of the Chinese and the foreign, the local and the global, the rural and the urban, the rich and the poor in the International and French concessions and the old Chinese town. Taken as a whole, in the eyes of the author, the “heterogeneous cultural entanglements” characterizing this city, together with space for dissent (not Xiong’s wording) created by the fault lines along its multiple administrative boundaries, elevates Shanghai to an exceptional city, unparalleled in its diversity—administrative, ethnic, religious, linguistic, cultural, etc. This claim goes beyond Marie-Claire Bergère’s conceptualization of Shanghai as “the other China.”[4] In her 1979 study of Shanghai as Republican China’s center of modern industry she highlights how the stigma of colonialism had marked Shanghai’s history after the Communist victory in 1949 and obscured the city’s national significance (despite its continuing centrality in practice). Then, Shanghai’s distinctiveness and otherness constituted a problem. Not anymore. Continue reading Shanghai Urban Life review

Thoughts from the Ice-Drinker’s Studio review

MCLC Resource Center is pleased to announce publication of Leigh Jenco’s review of Thoughts from the Ice-Drinker’s Studio: Essays on China and the World, by Liang Qichao, edited and translated by Peter Zarrow. The review appears below and at its online home: https://u.osu.edu/mclc/book-reviews/jenco/. My thanks to Michael Gibbs Hill, our translations/translation studies book review editor, for ushering the review to publication.

Kirk Denton, MCLC

Thoughts from the Ice-Drinker’s Studio:
Essays on China and the World

By Liang Qichao
Edited and Translated by Peter Zarrow


Reviewed by Leigh Jenco
MCLC Resource Center Publication (Copyright July, 2024)


Liang Qichao. Thoughts From the Ice-Drinker’s Studio: Essays on China and the World Edited and translated by Peter Zarrow. Penguin Classics, 2023. 272 pp. ISBN: 9780241568781 (paperback); 9781802060140 (ebook).

As a political theorist who works on Chinese thought within the notoriously Eurocentric fields of political science and philosophy, I have been waiting a very long time for a volume like this one. Peter Zarrow has finally undertaken the considerable scholarly effort to translate, masterfully and lucidly, key essays from Liang Qichao 梁啟超, arguably the most influential figure of twentieth-century Chinese thought barring only Mao Zedong. We can now easily include in our introductory courses several weeks of key readings from the greatest mover-and-shaker to come out of the late Qing period—the figure who “invented political journalism, promoted democratic reforms, and introduced Western political theory to Chinese readers,” and “led China’s break from tradition” (ix). This volume is a real milestone.

Zarrow begins the volume with a brisk and accessible introduction that sketches the historical context without becoming bogged down in irrelevant detail. His translator’s note explains how he chose the essays to translate: he focuses on those that mainly deal with questions we would consider closer to political theory than to historiography or journalism (the other contributions for which Liang is known), and that are representative of Liang’s thinking at distinct junctures in his life. These junctures also organize the volume’s four parts: Early Reformist Thought (1896-1898), Radicalism (1899-1903), Cultural Reform (1904-1911), and Syncretism and Progress (1912-1929).  Long known as a bit of a plagiarist, Liang’s Chinese translations of Japanese-language material published under his own name are also not included in this volume, nor are his writings on literature or history, which have been published elsewhere (and Zarrow helpfully provides a bibliographic list). Continue reading Thoughts from the Ice-Drinker’s Studio review