Home and Individual Lifestyle

“Simplicity is Nothing New” in Simpler Living, Compassionate Life

To see a general overview of Simpler Living, Compassionate Life click here.

In this section (Simplicity is Nothing New: A Brief Historical Overview): “Introduction to the Politics of Simplicity” by Jerome Segal (141-144); “Epilogue” from The Simple Life by David Shi (144-148); “Simplicity Among the Saints” by Richard J. Foster (149-160)

While this section does not convict readers or give exact action recommendations, it does look back to ways that the Holy Spirit has inspired simplicity in the lives of Christians through the ages. Embracing the great cloud of witnesses, the authors in this section look to the good done in Christ’s name when simplicity was prioritized as a method. It seems in commitment to simplicity, love is able to be seen more clearly. While not incredibly intersectional, it does help to frame the 21st century pursuit of simplicity in American and Christian history.

“Social Structures and the Politics of Simplicity” in Simpler Living, Compassionate Life

To see a general overview of Simpler Living, Compassionate life click here.

In this section (Social Structures and the Politics of Simplicity): “Christian Existence in a World of Limits” by John B. Cobb Jr. (117-122); “Structural Changes” by Cecile Andres (123-130); “The Lifestyle of Christian Faithfulness” by William Gibson (131-140)

Previous sections have looked specifically at how food consumption impacts the global community and economy. This section turns to look at systems in society that perpetuate and encourage over-consumption; from theology to capitalism to advertising, authors call out ways in which we’ve built our world for destruction. It focuses not only on personal choices, but the necessity of engaged politics and policy.

Andrews outlines specific structural changes that could be made in society to bring the kingdom of God ever closer. Andrews and other authors in this section are under no delusion that these complex societal problems will be easy to fix. They point to our addiction to overconsumption as the primary source of difficulty in our creation of a more just economy and world.

The essays found here provoke an affluent middle class’s compliance in keeping the poor poor. The guilt of our addictions and choices must be confronted and surpassed. Only when this is accomplished is there hope for a future that affirms the life of all God’s children.

“Social and Environmental Impacts of Everyday Food Choices” in Simpler Living, Compassionate Life

To see a general overview of Simpler Living, Compassionate Life click here.

In this section (Social and Environmental Impacts of Everyday Food Choices): “The Pleasures of Eating by Wendell Berry (105-109); “The Great Hunter-Gatherer Continuum” by James T. Mulligan (110-116)

Berry begins this section by arguing that eating is an agricultural act that we, as consumers, have been disconnected from. The industrial economy has demanded higher quantities for lower cost and has left quality in product and experience behind. In this disconnection we also eat rushed food and lose not only the pleasure of eating but the pleasure of cooking.

The conclusion of this essay will be welcome for those who have been reading this work and appreciating the theoretical arguments, but wanting examples of action they can take. Berry gives seven suggestions for ways that readers can make their eating more responsible and enjoyable. Mulligan then places all the ways in which we gather food on a continuum from the most culturally normative to the most earth friendly. He argues for a move to the earth friendly side of the spectrum, buying from farmers markets and gardening, whenever possible. Both authors introduce accessible changes that readers can make to take a step away from cultural over-consumption and toward a more simple, earth friendly lifestyle.

“How Much is Enough?” in Simpler Living, Compassionate Life

To see a general overview of Simpler Living, Compassionate Life click here.

In this section (How Much Is Enough?: Lifestyles, Global Economics, and Justice): “The Big Economy, The Great Economy” by Michael Schut (73-79); “Christian Faith and the Degradation of Creation” by John B. Cobb Jr. (80-89); “How Much is Enough” by Alan Durning (90-98); “Word and Flesh” by Wendell Berry

For simple living to truly be a meaningful and Christian lifestyle, it must not only serve to restore the ecological creation but also those members of the human creation whose lives are impoverished. This section begins to tie together the seemingly disparate sections of our own individual choices and their larger impact on human lives and the economy. The section opens quote from Robert Stivers reminding readers that the Bible, in no uncertain terms, calls believers to seek justice and protect the poor.

Any attempt to contextualize global economy could easily become unwieldy and difficult for the average reader. These essays outline how the habits of the biggest consumers have created an economy that has consequences for those who consume significantly less. It argues that both consumption extremes, over-consumption, and poverty are bad and invites readers to consider a middle path of mindful consumption.

Food is introduced as one example of our unjust over-consumption. In the industrial economy, we’ve created a population separated from the growing process of the food they eat. The supply lines between natural resources to consumer are long. One significant change each of us can make is to commit to shortening the supply lines between us and our food. The section that follows will explore more specific steps that thoughtful consumers may take to disrupt long supply lines.

“Your Money or Your Life” in Simpler Living, Compassionate Life

To see a general overview of Simpler Living, Compassionate Life click here.

In this section: “Spending Money as if Life Really Mattered” by Evy McDonald (59-66); “Money” by William Stringfellow (67-72)

Many people are uncomfortable talking about money. Discussion of income, savings, or giving often makes people blanche. The taboo that the American culture places on talking about money makes conversations of faithful stewardship of one’s money difficult. However, McDonald and Stringfellow bring nuanced approaches to bear in this section, which is the first to really analyze our use of money.

McDonald shares her realization that time = money. She reflects on how her life, especially as a consumer, changed when she began asking whether an item she was considering purchasing was worth the hours of work it would take to make the money needed to buy the item. If an item is not worth the time, she moves on. McDonald’s essay doesn’t vilify money, but encourages readers to become thoughtful consumers.

Stringfellow holds a mirror to the idolization of money. His essay recognizes that the obsession with money has made it a moral measure as well. We’ve come to believe that more money = moral excellence. Stringfellow calls for freedom from this idol. He affirms that money itself is not bad, but our placing money and the acquisition of money above God is wrong.

This section calls the reader to question their own relationship with money, which is helpful preparation for later sections that will widen the scope, turning to larger societal structures.

After Simpler Living, Compassionate Life, Michael Schut also published Money and Faith: The Search for Enough. To learn more about this publication click here to be taken to his website.

“Time as Commodity, Time as Sacred” in Simpler Living, Compassionate Life

To see a general overview of Simpler Living, Compassionate Life click here.

In this section: “Excerpt from The Overworked American” by Juliet Schor (33-37); “The Spirituality of Everyday Life” by Cecile Andrews (37-41); “Entering the Emptiness” by Gerald May (41-51); “Contemplation and Ministry” by Henri Nouwen (52-58)

This section invites the reader into a greater thoughtfulness in conception and use of time. The opening excerpt from The Overworked American reveals the age of this collection in a way that few other essays throughout the work do. Written in the earliest years of the technological revolution, it fails to address the multitasking and attachment to technology that we experience in everyday life.

Cecile Andrews and Henri Nouwen offer insightful reflections on the need for mindfulness and contemplation. Nouwen believes that those involved in pastoring need contemplation to see and respect the complexity of the world and to position one’s obedience toward God.

Gerald May’s essay on emptiness and “the myth of fulfillment” speak to the universal experience of longing. He critiques popular religion that offers false promises of blissful contentment, arguing that “we were never meant to be completely filled..In this way we participate in love becoming life, life becoming love.” (47) While I found a number of May’s arguments to be compelling, I was deeply troubled by May’s note that “oppression by other humans…can teach the secret (hope of emptiness).”(48) He goes on to quote Frederick Douglass, but does not condemn oppression seen throughout the world as an incarnation of evil. There seems to me to be a very dangerous romanticization of oppression and failure to confront the horrific history of slavery in this statement, which could fall dangerously into ideology asserted by many in the nineteenth century that somehow slavery was “beneficial.”

Despite my concern with May’s essay, this section on the whole encourages individuals to embrace and cultivate quiet time and space in their lives. Its placement within the book suggests that simple living needs reflection on how a lifetime is spent.

I Love God’s Green Earth by Michael and Caroline Carroll

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I Love God’s Green Earth is a three-month devotional for kids who want to connect their Christian faith to learning more about the world and how to care for it. The devotional offers ninety days of exploration of the creation and faith. Each day begins with a Bible verse and short devotional on the topic of the day. Daily connections link the devotional to personal faith and “What can I do?” gives examples of easy actions to take care of God’s creation. “Crazy facts” and jokes sprinkled throughout the devotion break up the serious topics.

A wide range of topics are covered including energy production, endangered animals, and creative solutions to recycling. In the first ten days, I was disappointed that many of the “What can I do?” sections recommended reflecting and “relaying” thoughts to God instead of specific actions that can be taken. However, after the early days, the book managed to find a balance of action and reflection in its recommendations. It also offered many websites for readers to learn more about topics they were of interest and take their own initiative in creating change. This section of the devotional also gives space for children to reflect and engage big conversations around creation care from nuclear power to endangered animals.

While it does not take as strong a stance on global warming as I would have liked, it recognizes the changing climate and acknowledges human influence on the changing climate. I was impressed by the range of topics it covered and pleased with the action suggestions. Though it was published in 2010, this book’s introductory approach to faith and care for creation has prevented it from becoming outdated. This is a wonderful resource for families and Sunday school leaders across Christian denominations. It can be purchased through most major retail sellers as well as the publisher’s website directly, which offers discounts for single and bulk purchases.

To visit the publisher’s website click here. For a 25 page excerpt of the devotional including the table of contents click here. A brief bio on author Caroline can be found here and one on Michael can be found here.

Religion and Development in Tanzania

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Picture courtesy of tanzaniabest.com

For the month of June, I will be interviewing different religious denominations in the village of Marwa in Tanzania. There are a total of five different denominations within this rural village: Pentecost, Lutheran, Muslim, Seventh-day Adventist, and Catholic. The purpose of these interviews is to ultimately help the OSU Maji Marwa project learn more about the people of Marwa in order to offer them the best possible assistance. This is also a personal research project.

My original plan was not to make a post about each of these interviews. However, after interviewing in a few of the denominations, I changed my mind. I first spoke with the Pentecost ya Umoja Marwa church, which translates to Pentecost Church of Unity in Marwa. I first met the pastor, Mbatiani, and he radiated light. We do not speak the same language, but I could feel the love his smile radiated. After interviewing him and a few of the parishioners, they asked me if I could share their message of love with my friends in America, so I asked them if they would like me to make a post and they very excitedly agreed. So, I thought I would make one post about this specific church and their views on the relationship between sustainable community development and their religion.

Subsequently, after interviewing the Masji min auwarami, which translates to Mosque of Muslim Unity, and the Marwa Seventh-Day Adventist church, I have decided to write a post about each of the different denominations I interview.

I am inspired by the positivity and love that the religious leaders and parishioners have towards me, a complete stranger from across the world who does not even speak their language. I think that it would be unfair for me not to share these messages, and so with the blessing of my collaborators, I will be posting small descriptions of my conversations along with pictures and videos I have taken along the way.

7: An Experimental Mutiny Against Excess

Picture courtesy jenhatmaker.com

Overwhelmed by the excess in her own life, Jen Hatmaker and her family set out on a project they called “Seven.” Highlighting seven areas of excess, they committed to living a little more simply every month. Originally published in 2011 and updated in 2017, 7 has been utilized for book studies in many Christian faith communities. For those overwhelmed with the task of implementing creation care in their own lives, Hatmaker’s memoir tells of her family’s practical and faith inspired experiment. More information about Hatmaker’s project can be found on her blog.

Hatmaker’s book can be found here and through your favorite book retailer.

Podcast: Young Minds Big Questions – An Interview with Brian McLaren

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Young Minds Big Questions (YMBQ) describes itself as a podcast “about challenging Christians to wrestle through doubts, fears, and questions. We talk apologetics, theology, and philosophy.”

“Climate Change and Christianity – An Interview with Brian McLaren” was released on April 26, 2017 and is part one of a two part conversation on climate change and Christianity. Guest, Brian McLaren is an author, speaker, activist, and public theologian. His work as a pastor led him to begin writing, and he has published numerous books on faith and Christian life.

McLaren unpacks some of the science of global climate change, and its everyday effects for human life around the world. Looking at the dangers of a changing climate, McLaren turns to faith as the inspiration for advocacy and change. In his own words, “Ultimately, climate change is a spiritual matter.” McLaren attributes reluctance to accept or take action to prevent climate change in part to a certain kind of eschatology.  He then goes on to discuss instances in which average congregations inspired by care for God’s world made real changes to combat climate change. The podcast concludes with McLaren’s own recommendations for any Christian wanting to learn more about creation care.

Find this episode of YMBQ  on apple podcasts here,  Youtube here, and on other podcast providers. For more information on Brian McLaren, click here to be directed to his personal website.