Anime’s knowledge cultures

Source: Association for Chinese Animation Studies (11/14/24)
Anime’s Knowledge Cultures: From Astro Boy to China’s Zhai Generation
By Jinying Li

In the first two decades of the 21st century, we witnessed a widespread cultural movement of geekdom that went global and mainstream simultaneously. While American media were announcing “it’s hip to be square” and “geek is chic,” their East Asian counterparts were embracing otaku and zhai as trendy labels to identify a new generation of pop culture heroes who thrived on the transmedia arenas of the digital era. In 2008, “zhai” was chosen as the Chinese “buzz word of the year” to celebrate the cultural prominence of China’s zhai generation which, according to the Chinese news media, not only defined the cultural meanings of the “Internet pop” (网络流行) but also characterized “a state of living and being” (生存状态) in the 21st century.[1] During the COVID-19 pandemic in 2020, zhai as “a state of living and being” was further embraced in China as a crucial cultural strategy to survive the pandemic quarantines and lockdowns, displacing the fear of an infectious disease with the obsession with spreadable media.[2]

The worldwide rise of geek and zhai culture points to the emergence and significance of a new demographic of transnational knowledge workers in a global economy dominated by information networks. This knowledge class functions as a crucial yet often overlooked nexus in the ongoing transformations of information society that we are still trying to understand. These so-called geeks, otaku, and zhai are the active agents, as both consumers and producers, connecting techno-economic developments to socio-cultural changes. Therefore, critically examining this social group and its cultural values, I believe, is the key to understanding our current information society at large.

My work is about the cultural values of geeks, otaku and zhai: how they emerged, why they matter, and what they mean. Through the lens of anime and its transnational fandom, I explore the meanings and logics of “geekdom” as one of the most significant sociocultural groups of our time.  The key questions are why anime appeals to this rapidly expanding social group, and how anime constitutes a mediation environment that effectively translates between knowledge work and what Tiziana Terranova calls “knowledgeable consumption of culture.”[3] I study geek and zhai as informational knowledge culture in postindustrial society and investigates how anime constitutes a powerful media environment that cultivate and sustain this knolwge culture. Studying anime as the media environment of global geekdom, I want to shift the center of knowledge culture from the computer boys in Silicon Valley to the anime fandom in East Asia, problematizing the supposed American whiteness in the popular imagination of the knowledge class. This shift from the techno-culture of computing to the transmedia system of anime also calls for a theoretical rethinking of how knowledge culture is mediated. I argue that the culturalization of informational knowledge work needs a media form, which is animation rather than computation. Continue reading Anime’s knowledge cultures

New sources on China’s annexations

New comprehensive essay collection on China’s brazen annexations of territory in Nepal and Bhutan, and related topics, such as the forced sinicization of Tibet, etc.:

Mapping China’s Himalayan Hustle: Revisionism Resistance Must be the Order of the Region. Edited by Jagannath Panda. Institute for Security and Development Policy [Stockholm], 2024, November 2024.

Note also these recent articles on China’s unilateral annexations:

https://turquoiseroof.org/forceful-diplomacy-china-cross-border-villages-in-bhutan/

https://thediplomat.com/2024/10/the-politics-of-chinas-land-appropriation-in-bhutan/

ps. I too recently published on China’s Himalayan annexations — in Swedish: “Kina annekterar delar av Nepal och Bhutan.” Kinamedia, 21 november 2024.

Magnus Fiskesjö nf42@cornell.edu

Soup dumplings

Source: The Guardian (11/10/24)
100,000 Chinese students join 50km night-time bike ride in search of good soup dumplings
Authorities impose restrictions on bike hire after huge group blocks a highway between Zhengzhou and Kaifeng in China, as night biking trend takes off
By  in Taipei

College students from Zhengzhou cycle to Kaifeng.

College students from Zhengzhou cycle to Kaifeng. Photograph: VCG/Getty Images

A night-time cycling trend that started with four Chinese students riding 50km for dumplings blew out to a reported 100,000 people on Friday, jamming major roads, overwhelming a small tourist city and drawing the attention of authorities.

The pack of students, mostly on public share bikes, rode several hours through Henan province from their campuses in Zhengzhou to the ancient city of Kaifeng.

“People sang together and cheered for each other while climbing uphill together,” Liu Lulu, a student at Henan University, told China Daily. “I could feel the passion of the young people. And it was much more than a bike ride.”

But Kaifeng quickly reached capacity, with accommodation, restaurants and public spaces packed to bursting, officials said. Video circulating online shows tens of thousands of cyclists filling the six-lane Zhengkai avenue, the expressway between Zhengzhou and the streets of the much smaller Kaifeng, as police used loudhailers to ask students to leave, by bike or on a free bus.

To prevent a repeat of Friday’s event, authorities announced temporary restrictions on roads and cycle paths for the weekend, and bike share apps warned they would remotely lock any bikes taken out of designated zones in Zhengzhou.

Some Zhengzhou universities also enacted measures including banning bicycles on campuses and requiring students to apply for passes to leave the grounds. Continue reading Soup dumplings

Harvard position in anthropology

TENURED PROFESSOR IN THE ANTHROPOLOGY OF CHINA
Harvard University
Department of Anthropology

Position Description:

The Department of Anthropology seeks to appoint a tenured professor specializing in the anthropology of China. The appointment is expected to begin in academic year 2025-2026. The successful candidate will have a distinguished record of ethnographic research on contemporary Chinese society and culture and will contribute to both undergraduate and graduate education. Candidates are expected to engage in ongoing research that advances the department’s commitment to intellectual diversity and excellence.

Basic Qualifications:

Candidates are required to have a doctorate in anthropology or a related field.

Additional Qualifications:

A demonstrated strong commitment to teaching, advising, and research is essential. Candidates should exhibit intellectual leadership and impact on the field and have the potential for significant contributions to the department, university, and broader scholarly community.

Application Instructions:

Applicants should submit the following materials through the ARIeS portal (https://academicpositions.harvard.edu) no later than December 30, 2024: Continue reading Harvard position in anthropology

Can men in China take a joke?

Source: NYT (10/31/24)
Can Men in China Take a Joke? Women Doing Stand-Up Have Their Doubts.
Comedy has become a way for women to skewer China’s gender inequality. Some men aren’t happy about it.
By  (Reporting from Beijing)

A woman in a sleeveless, striped top, is seen holding a microphone in her right hand.

Yang Li, China’s best-known female stand-up comic, in a screenshot from a variety show. She was dropped from an ad campaign after men complained to the company.Credit…iQIYI Variety via YouTube

On the list of topics best avoided by China’s comedians, some are obvious. Politics. The Chinese military.

Now add: Men’s fragile egos.

That, at least, was the message sent this month, when a major e-commerce platform abruptly ended a partnership with China’s most prominent female stand-up comic. The company was caving to pressure from men on social media who described the comedian, Yang Li, as a man-hating witch.

Speaking up for women’s rights is increasingly sensitive in China, and the stand-up stage is the latest battleground. Growing numbers of women like Ms. Yang are speaking out about — and laughing at — the injustices they face. On two hugely popular stand-up shows this fall, women were among the breakout stars, thanks to punchlines about the difficulty of finding a good partner, or men’s fear of talking about menstruation.

But a backlash has emerged, as men balk at being the butt of the joke. They have attacked the comics on social media; Ms. Yang has described receiving threats of violence. The women’s new visibility can also be easily erased. Not long after the e-commerce company, JD.com, dropped Ms. Yang, it deleted posts on its official social media account featuring two other female comedians.

The battle over women’s jokes reflects the broader paradox of feminism in China. On the one hand, feminist rhetoric is more widespread than ever before, with once-niche discussions of gender inequality now aired openly. But the forces trying to suppress that rhetoric are also growing, encouraged by a government that has led its own crusade against feminist activism and pushed women toward traditional roles.

On guancha.cn, a nationalistic commentary site, an editorial declared: “The fewer divisive symbols like Yang Li, the better.” Continue reading Can men in China take a joke?

China’s latest security target: Halloween partygoers

Source: NYT (10/29/24)
China’s Latest Security Target: Halloween Partygoers
阅读简体中文版 | 閱讀繁體中文版
Last year, the Shanghai government said Halloween celebrations were a sign of “cultural tolerance.” This year, the police rounded up people in costume
By Vivian Wang and  (Vivian Wang reported from Beijing)

Social media videos verified by The New York Times showed police in Shanghai escorting away people dressed in costumes. CreditCredit…

The police escorted the Buddha down the street, one officer steering him with both hands. They hurried a giant poop emoji out of a cheering dance circle in a public park. They also pounced on Donald J. Trump with a bandaged ear, and pushed a Kim Kardashian look-alike, in a tight black dress and pearls, into a police van, while she turned and waved to a crowd of onlookers.

The authorities in Shanghai were on high alert this past weekend, against a pressing threat: Halloween.

Officials there clamped down on Halloween celebrations this year, after many young people turned last year’s festivities into a rare public outlet for political or social criticism. People had poured into the streets dressed up as Covid testing workers, to mock the three years of lockdowns they had just endured; they plastered themselves in job advertisements, amid a weak employment market; they cross-dressed, seizing the opportunity to express L.G.B.T.Q. identities without being stigmatized. Continue reading China’s latest security target: Halloween partygoers

Laura Murphy on Uyghur forced labor

Laura Murphy’s powerful lecture on Uyghur forced labor, given on Sep 30, 2024, is now available on Global Cornell?s YouTube channel:

Fighting Uyghur Forced Labor: Government, Researchers, Industry, and Civil Society. By Laura T. Murphy, Policy Advisor, Department of Homeland Security, and Professor of Human Rights, Sheffield Hallam University.

Laura Murphy discussed the current situation for Uyghurs in forced labor in China, as well as the Uyghur Forced Labor Prevention Act, the landmark forced labor legislation that prohibits goods made in the Uyghur Region of China from import into the United States — including the effects of the law after two years of implementation.

Sincerely,
Magnus Fiskesjo <magnus.fiskesjo@cornell.edu>

‘Garbage time of history’ (1)

Source: NYT (9/13/24)
Dejected Social Media Users Call ‘Garbage Time’ Over China’s Ailing Economy
The sports term refers to a time during a game when defeat becomes inevitable. Officialdom is warning against using it to take veiled jabs at the country’s political and economic system.
By 

Tall buildings rise behind intersecting overpasses. In the foreground, two men in office attire walk past bicycles and motor bikes.

Beijing’s central business district. Credit…Vincent Thian/Associated Press

In basketball and other sports, “garbage time” refers to the lackluster period near the end of a game when one team is so far ahead that a comeback is impossible. Teams sub out their best players, and the contest limps toward its inevitable conclusion.

In China, where the internet is heavily censored, a handful of writers have repurposed “garbage time” to indirectly describe the country’s perceived decline. This summer, as the youth unemployment rate soared above 17 percent, the term became a popular shorthand on Chinese social media for describing a sense of hopelessness around the ailing economy.

Commentaries about garbage times of history, some written under pseudonyms, began appearing last year in blog posts and as opinion essays on respected Chinese news sites. They examined past regimes and dynasties and were broadly understood to be thinly veiled critiques of China’s political and economic system. They landed as discussion of the economy — even misplaced praise for the ruling Communist Party’s economic policies — was getting more sensitive. Continue reading ‘Garbage time of history’ (1)

How Black Myth: Wukong navigates China’s political and cultural trends

Source: Think China (9/10/24)
How Black Myth: Wukong navigates China’s political and cultural trends
By Ying Zhu

Black Myth: Wukong has revived interest in everything Monkey King, but the Chinese video game has also been criticised for not fully capturing the original myth. Even so, the game has given the Chinese gaming industry a boost, even though government endorsement may shift the focus from design to politics. Academic Ying Zhu explores the magic of Monkey King.

People wait in line to play Black Myth: Wukong at Gamescom 2023, in Cologne, Germany, on 23 August 2023. (Jana Rodenbusch/Reuters)

People wait in line to play Black Myth: Wukong at Gamescom 2023, in Cologne, Germany, on 23 August 2023. (Jana Rodenbusch/ Reuters)

In summer 2015, a Chinese animation film, Monkey King: Hero Is Back, made headline news for breaking the Chinese animation box-office record previously held by DreamWorks’ Kungfu Panda 2 (2011). The film features the Monkey King, a legendary trickster known for his mischief and magical powers, drawn from the beloved 16th-century Chinese literary classic Journey to the West.

Journey to the West narrates the 7th-century pilgrimage of Chinese Buddhist monk Xuanzang, who travels from Xi’an (the Tang Dynasty capital) to India in search of Buddhist scriptures. This whimsical and fantastical tale chronicles Xuanzang’s challenging journey, accompanied by three troublesome apprentices who have been assigned to him as protectors to atone for their sins.

Among the three, the monkey named Sun Wukong stood out for both his magical power in fighting evil and his troublemaking penchant. His captivating character has enchanted generations of readers, making him a legendary hero in Chinese mythology.

Monkey King fever a decade ago

The Monkey King story has been updated through stage performances, TV series, film and video games in China and beyond. Research shows that from 1906-2021, roughly 170 theatre, film and TV adaptations were said to have been produced in the Chinese-speaking world alone. Among them, Monkey King: Hero Is Back stood out for its success in vanquishing Hollywood in the Chinese domestic market. Continue reading How Black Myth: Wukong navigates China’s political and cultural trends

China, Empire and World Anthropology

In this piece, I argue that China anthropologists today should not be the handmaidens of China’s imperialism.–Magnus Fiskesjo <magnus.fiskesjo@cornell.edu>

China, Empire and World Anthropology
Magnus Fiskesjö
Anthropology Today, 40 (4) (2024)

Abstract

This comment critically examines the legacy of Chinese anthropologist Fei Xiaotong and its implications for understanding China’s approach to non-Chinese peoples on the territory that became modern China. The author argues that Fei’s concept of ‘pluralistic unity’ has been misinterpreted and actually represents a continuation of China’s imperial ideology of absorbing conquered populations. The piece links this ideology to current Chinese policies, particularly the treatment of Uyghurs and other non-Chinese peoples. It contends that the Chinese Communist Party abandoned its original anti-imperialist stance in favour of continuing imperial practices, resulting in the transformation of multiple nations into nominal ‘minorities’ and then their erasure under the guise of national unity. The author calls for a reassessment of China’s anthropology through the lens of colonialism, racism and imperialism, arguing that China’s imperial legacy must be critically examined to understand its current policies and actions. The article situates this discussion within the broader context of emerging literature on Chinese settler colonialism. It emphasizes the need for a comparative approach in studying China’s past and present imperialism.

Shifts of Power review

MCLC Resource Center is pleased to announce publication of Theodore D. Huters’ review of Shifts of Power: Modern Chinese Thought and Society, by Luo Zhitian, translated by Lane J. Harris and Mei Chun. The review appears below and at its online home: https://u.osu.edu/mclc/book-reviews/huters/. My thanks to Nicholas Kaldis, our literary studies book review editor, for ushering the review to publication.

Kirk Denton, MCLC

Shifts of Power:
Modern Chinese Thought and Society

By Luo Zhitian
Translated by Lane J. Harris and Mei Chun


Reviewed by Theodore D. Huters
MCLC Resource Center Publication (Copyright September, 2024)


Luo Zhitian, Shifts of Power: Modern Chinese Thought and Society Trs. Lane J. Harris and Mei Chun. Leiden: Brill, 2017. Xvi + 425 pp. ISBN 978-90-04-35055-7 (hardbound) ISBN 978-90-04-35056-4 (e-book)

Shifts of Power: Modern Chinese Thought and Society, by the prolific historian Luo Zhitian 罗志田 and admirably translated by Lane J. Harris and Mei Chun, was originally published in Chinese in 2014 as Quanshi zhuanyi: jindai Zhongguo de sixiang yu shehui (权势转移: 近代中国的思想与社会). With one exception, this important book consists of an assemblage of nine separate articles that appeared over almost twenty years in academic journals between the late 1990s and the date of its Beijing publication as a monograph. The titles of the chapters and their original publication dates are as follows: (1) The Worship of the New: A Shift of Power in Modern Chinese Thought under the Impact of the Western Tide (1999-2000); (2) The Abolition of the Examination System and the Disintegration of the Four-Class Society: Modern Social Change in the Eyes of an Inland Member of the Gentry (1997); 3) The Impact of the Abolition of the Examination System on Rural Society (2006); (4) Shifts of Social Power in Modern China: The Marginalization of Intellectuals and the Rise of the Marginal Intellectual (1999); (5) The Worries and Responsibilities of Educated Chinese in the Age of Transition (2009); (6) The Monolithicization of Chinese Tradition: The Development of Anti-Traditional Trends in the Late Qing and Early Republic (2003); (7) The Divided West: The International Storm and the Development of Chinese Thought in the May Fourth Era (1999); (8) Reflections on the Uniqueness of Modern Chinese Nationalism (2003); and (9) The State Advances, the People Retreat: The Rise of a Trend in the Late Qing (no date). Continue reading Shifts of Power review

Made in China 9.1

Dear Colleagues,

We are happy to announce the publication of the latest issue of the Made in China Journal. You can download it for free at this link: madeinchinajournal.com/2024/08/27/bending-chineseness.

Below you can find the editorial.

Best,

Ivan Franceschini (franceschini.ivan@gmail.com)

Bending Chineseness: Culture and Ethnicity after Xi

A new Chinese Government textbook for university students, An Introduction to the Community of the Zhonghua Race (中华民族共同体概论), promotes President Xi Jinping’s vision for governing the country’s diverse population. This approach shifts away from celebrating cultural differences—what the political scientist Susan McCarthy once termed ‘communist multiculturalism’—and towards a Han-dominant identity, which is a form of racial nationalism inspired by sociologist Fei Xiaotong’s concept of ‘multiple origins, single body’ (多元一体). While the Constitution of the People’s Republic of China (PRC) as amended in 2018 guarantees minority rights and political autonomy through the framework of ‘minority nationalities’ (少数民族 ), the textbook suggests that Tibetans, Uyghurs, Mongols, and other Indigenous groups should eventually assimilate into Han culture, raising concerns about the future of minority languages and traditions. President Xi’s new approach to national unity has faced significant resistance from both minority and Han officials. Yet, this resistance only prompted an even more muscular response: revamping government departments, harsh crackdowns in minority-populated areas, and removing minority officials who oversaw ethnic affairs. In this issue, we ask contributors to reflect on the state of ethnic minority culture in the wake of Xi’s new ethno-nationalist order and explore what remains of cultural differences at the end of dreams of communist pluralism and ethnic autonomy. Continue reading Made in China 9.1

Pema Tseden film retrospective

Pema Tseden
A Complete Film Retrospective of the Groundbreaking Tibetan Filmmaker

Museum of the Moving Imagem NYC
Sep 6 — Sep 15, 2024
Guest programmed by Shelly Kraicer
Co-sponsored by OVID.tv

“His ability to speak eloquently of individual despair and the emergency of cultural obliteration is masterful; his ability to do this in films of such eloquent, quiet beauty is nothing short of astonishing.”
—Cinema Scope

“Tseden’s work is remarkable for shedding light on daily life in an oft-mythologized part of the world.” 
—Sight & Sound

“The most important independent Tibetan filmmaker.”
—Shelly Kraicer, VIFF

One of the most exciting and inspiring filmmakers to emerge so far this century, Pema Tseden died last year in mid-career, at 53. Born to farmer-herder parents in the Tibetan highlands of Amdo, Qinghai Province, China, he studied Tibetan literature and in the early 1990s began publishing short stories in both Tibetan and Chinese. The first Tibetan to graduate from the prestigious Beijing Film Academy, where he shot two short films, he became the first Tibetan filmmaker working in China to shoot a feature entirely in Tibetan: 2005’s The Silent Holy Stones. Pema Tseden created seven more features, with largely the same group of collaborators, who are now the nucleus of a Tibetan film community continuing his legacy. Continue reading Pema Tseden film retrospective

China’s genocide tourism strategy

Source: The Diplomat (8/19/24)
China’s Genocide Tourism Strategy
The use of tourism as a propaganda weapon is an old trick of authoritarian regimes
By Magnus Fiskesjö

China’s Genocide Tourism Strategy 

Credit: Depositphotos

A journalist based in Poland recently described a surprising find: a Nazi tourist guidebook from 1943 for tourists going to the so-called General Government, Nazi Germany’s most infamous dumping zone for deported undesirables on the ashes of occupied Poland. The region’s many sightseeing spots were recast as German heritage, which proud German tourists visited with the guidebook’s help.

This is exactly what we see today in China’s own genocide zone in Xinjiang (called East Turkestan by the native Uyghur population). Having suppressed all possible resistance – through a formidable surveillance apparatus, mass detention of anyone remotely suspect of pro-native sentiment, and mass forced labor for camp survivors – the Chinese government is now promoting both domestic and foreign tourism to the Uyghur region.

The campaign is accompanied by a propaganda blitz, hoping to thwart foreign criticism of the genocide launched in 2017. A major goal is also to recruit both domestic and foreign tourists into supporters who “see for themselves” that Xinjiang is safe and good.

Domestic tourists are lured to Xinjiang with new infrastructure, remodeled cities and new attractions, from fake dinosaur parks to wholly new faux-historical “mystery” sites that re-appropriate Uyghur culture while exoticizing and primitivizing it. Continue reading China’s genocide tourism strategy

A disappearance in Xinjiang

Did not see this gripping feature on our imprisoned anthropologist colleague Rahile Dawut, until today. It says her elderly 80+ mother was allowed a prison visit, only through a screen. Unclear when. The Chinese Communist regime is so profoundly cowardly, it is hard to grasp, no-one can make sense of it. –Magnus Fiskesjö, nf42@cornell.edu

Source: Financial Times (4/26/24)
A Disappearance in Xinjiang
By Edward White

© Iris Legendre. Based on a portrait by Lisa Ross

A car pulls up outside an apartment building in Ürümqi. An elderly woman, in her eighties and frail, emerges and is helped into the vehicle. She is driven to a prison on the outskirts of the western Chinese city. She is taken inside a room where she is shown, via a screen, her 57-year-old daughter, the Uyghur anthropologist Rahile Dawut. Days later the old woman relays the encounter to her granddaughter, Akeda Paluti. “Your mother is doing well,” she says. “Try not to worry.”

Rahile’s life was devoted to the preservation of cultural diversity across the vast Xinjiang region, nearly three times the size of France and covering about one-sixth of modern China. For centuries, ancient Silk Roads wove past its mountain ranges, lakes, deserts and valleys. Today, officially called the Xinjiang Uygur Autonomous Region, it shares borders with Russia and Mongolia; Kazakhstan, Kyrgyzstan and Tajikistan; and Afghanistan, Pakistan and India.

Rahile insisted on conducting gruelling fieldwork. She regularly travelled hundreds of kilometres from the capital Ürümqi to isolated villages to research the local Mazar — the shrines and tombs, sometimes attached to mosques, where saints have been buried or where miracles happened — as well as the farmers and craftsmen to understand the traditions etched into their daily lives. She recorded the oral histories that local leaders had for centuries offered to pilgrims; their poetry, music, folkways and other traditions. Continue reading A disappearance in Xinjiang