The Ryan Mitchell paper is very nostalgic, very bilateral, and rather ivory tower. Xinao, yes. Heard about it, read about it before. Interesting. But this article sounds like a kind of old-school liberal scholarship that has long existed in the West in the Cold War. And in Hong Kong. Removed from the reality of places where there is no academic freedom. Could he have written this in Taiwan nowadays, without someone telling him how it was under Chiang Kaishek? Scientific doesn’t mean nice and neutral, never did. Science wasn’t something better before the Cold War. Not at all. Remember race. Most science on race. Or Scientific Communism. A somewhat discredited term in Central and Eastern Europe. Some still use it, of course. Nothing wrong with Marx. Something tedious about ivory towers. Re-centering, oh god. In love with his idea of China or the East through the ages. Is he still writing in Hong Kong now? Sorry, I know this is very rambling, not very polite and so on. Has anyone looked when the word brain-washing came up in other languages? In Russian, for example. Did Orwell know it? It’s a classical modern scholarship thing to bring up a word, a term, a phenomenon, to declare it Western, Euro-centric, then de-construct it with non-Western facts. In China it works the other way around, ever since the times of the reformers around Liang Qichao Mitchell mentions, and earlier. Marx was very close to the political reality of his time. He wanted that very much. I suspect Mitchell doesn’t. I understand the impulse. But reality has overtaken Hong Kong, hasn’t it?

Peace,

Martin Winter <dujuan99@gmail.com>

Language has history, and I thought  Ryan Mitchell did an important and illuminating job of exploring the history of the term “brain washing.” To read the term only through current experience, deplorable as that experience may be, is exactly the error Mitchell is hoping to correct.

Ron Janssen < ron.janssen@mac.com>

It’s eerie to have this article, which argues brainwashing is a pointless Cold War term only bounded about for political purposes and with no analytical purchase either on the past or on today, with no reference at all to the recent waves of forced-confession spectacles which are the results of months of “brainwashing” (exchange with another word if you don’t like it), surely the polar opposite of “individuals’ active attempts to re-examine their own ideas,” — whether or not that was an original sense of this word xinao, as the article says it was.

Worse, if you don’t like the term “brainwashing,” then what will you call the violent conversion therapy currently practiced on hundreds of thousands of concentration camp detainees in Xinjiang?

Even if Mitchell is right that “the term is used frequently by ideologues of all stripes to define the opinions of those whom they disagree with as the result of external mind control rather than an independent thought process,” how is it remotely possible to even write on this topic without touching on the massive campaign forcing people at gunpoint, in the Xinjiang camps, to regurgitate CCP dogma and then denounce themselves and deny their identity day out and day in — as copiously documented by numerous witnesses — surely a full-throated contemporary revival of Maoist CCP torture-brainwashing? Continue reading →

Source: Made in China (10/8/19)
China and the Political Myth of ‘Brainwashing’
By Ryan Mitchell

‘Investigative Study of Brain Essence’, article and diagrams in the Zhixin Bao, 1897. Source: 全国报刊索引 database.

‘Brainwashing’ is a ubiquitous word, a basic part of the vocabulary in various languages around the world. In fact, the allegation is used so frequently in modern discourse that we might be puzzled as to how political arguments ever got by without its striking, pejorative imagery. It is de rigueur to describe those with different viewpoints as incapable of independent thought—instead, for example, Mainland Chinese citizens must have been ‘brainwashed’ into fervent nationalism, or, alternatively, Hong Kong protesters must have been ‘brainwashed’ by Western media or governments. Though it was the English word that became globalised from the middle of the twentieth century, writers on the topic have long claimed, with varying degrees of certainty, that it was in turn a calque of a preexisting Chinese term: xinao (洗脑), literally ‘to wash the brain’. Continue reading →