Why Study Religion? is a video series in which the CSR asks its faculty, students, staff, and guests what is important to them about the academic study of religion and why more folks should consider pursuing it. Find out more about the Center and its initiatives HERE. To learn more about OSU’s Religious Studies Major, visit our website at THIS LINK.

Why does Alyssa Bedrosian, a Ph.D Candidate in the Department of Spanish and Portuguese Studies, study religion? Shurouq Ibrahim, CSR’s Graduate Research Associate, interviewed Alyssa to find out. Watch the video below for her response!

Shurouq: How would you answer the question: Why study religion?

Transcript:

Alyssa Bedrosian:

My research explores Catholic feminism and abortion rights activism in the United States and in Latin America. So, I am really interested in this relationship between feminism and religion broadly, and feminism and Catholicism specifically, and the potential of Catholic feminism and other religious feminisms to advance abortion rights.

What I have really found through my research is that most feminist scholarship tends to ignore religion and/or dismiss women’s religiosity. When feminist scholarship does address religion, it tends to focus on religious fundamentalisms without recognizing the plurality and diversity that characterize many religious traditions. And for me, this results in feminist scholarship and feminist activism that I think really falls short. Across the United States and Latin America, where my research is focused, most people identify as Christian, with women tending to be more religious than men. But, feminist scholarship continues to dismiss the religious beliefs and the religious practices of most people in the Americas.

Feminist scholar bell hooks talks a lot about the importance of building a mass feminist movement that is accessible and speaks to a lot of different people. And so, I think to do this, we need to start having nuanced conversations about religion and feminism.

Alyssa Bedrosian is a fourth-year Ph.D student in the Department of Spanish and Portuguese Studies and a 2024-25 Global Arts + Humanities Discovery Theme Graduate Team Fellow. Bedrosian’s interdisciplinary research explores feminisms in Latin America and the United States. Her dissertation examines twenty-first-century Catholic feminism and abortion rights activism in Mexico, Argentina, and the United States. 

Why Study Religion? is a video series in which the CSR asks its faculty, students, staff, and guests what is important to them about the academic study of religion and why more folks should consider pursuing it. Find out more about the Center and its initiatives HERE. To learn more about OSU’s Religious Studies Major, visit our website at THIS LINK.

Why does graduate affiliate Karin Ikeda study religion? Shurouq Ibrahim, CSR’s Graduate Research Associate, interviewed Karin to find out. Watch the video below for her response!

Shurouq: How would you answer the question: Why study religion?

Transcript:

Karin Ikeda:

I was born and raised in Japan, and Japanese people tend to think of themselves as not religious, and the word religion has a really bad connotation to it because of World War II. And also, there are modern movements that try to abolish superstitions, and…Oumu-Shinrikyo incidents in the 90s, [when] a religious cult…carried out a terrorist attack on thousands of people who were commuting via subway. And in Japan, religion and cults are almost synonymous, but we have a Buddhist and Shintoist tradition. We have rituals, festivals, and ceremonies embedded in our culture. For example, in New Year, I go to a shrine to pray for good health and fortune almost every year with my family. And when I had a university entrance exam, I bought a talisman from a shrine or temple to wish for good luck. We also have Christmas in Japan, and it’s quite popular to do weddings in a western style with a fake minister who is normally like a random Western guy. I always like to learn about new cultures from different countries, and religion has always been a fundamental part of it. And I find it fascinating that even though Buddhism and Shintoism are shaping the fundamental part of Japanese culture, and Christianity has a huge influence on our culture, we act like we’re so rational and not religious at all. Most younger Japanese people will do all the things that I mentioned, and they will fully believe that they’re not religious at all. I find it fascinating and that’s why I first was drawn to religious studies.

Karin Ikeda is an M.A. student in the Department of Comparative Studies. She is also a CSR Graduate Affiliate. With a background in religious studies, she is interested in contemporary spiritual movements in Asia and the U.S. and the reception of Asian religions in the U.S.

Why Study Religion? is a video series in which the CSR asks its faculty, students, staff, and guests what is important to them about the academic study of religion and why more folks should consider pursuing it. Find out more about the Center and its initiatives HERE. To learn more about OSU’s Religious Studies Major, visit our website at THIS LINK.

Why does Dr. Bradley Dubos, Provost’s Fellow in English and CSR affiliate faculty, think it’s important to study religion? Shurouq Ibrahim, CSR’s Graduate Research Associate interviewed Dr. Dubos to find out. Watch the video below for his response!

Shurouq: How would you answer the question: Why study religion?

Transcript:

Dr. Bradley Dubos:

So I study U.S. and indigenous literatures. And for me, there are really two major draws for thinking about religion and literature together.

The first is that religion is a site of incredible human creativity. Religion matters to so many people across different cultures throughout history, and when something matters, people get creative with it. So if we look at literary works, or art, or other works that address religious ideas, we’ll find that religion is often an opportunity for heightened creative expression, for stretching the imagination to make sense of some of these big, difficult questions that we confront. And we’ll also see writers and artists drawing on religion as a resource for creative forms of community building and placemaking. One of the things that interests me about early American history in particular is that many of the earliest and most influential Native American and African American writers are deeply engaged with religious beliefs and vocabularies and spaces. But they also powerfully transform these beliefs and vocabularies and spaces in totally creative and visionary ways that continue to shape what America is today. So that’s creativity.

The other draw for me is that studying religion can help us understand how important religion is to how we organize and experience our worlds — so our sense of place. And we could think of this in really big terms. What is the relationship between Earth and the cosmos? Why are we here? What is our purpose? What are our responsibilities on this planet? But we could also scale it down and think about it on a more everyday level. So, living in the United States, just moving through our daily lives, we might pass different places of worship. We might come across places that considered sacred or set apart in some way, such as cemeteries. We might see religious language and iconography around us, even in supposedly secular or political spaces. There’s a true diversity of beliefs and practices reflected around us that are carving out all these different religious spaces. And so, even for those who don’t identify as religious, these religious landscapes still impact the ways that we all orient ourselves and move through the world.

Dr. Bradley Dubos is a Provost’s Fellow in Native American Literature and Culture in the Department of English. He is a collaborative faculty member in the American Indian Studies program and a faculty affiliate of the Center for the Study of Religion. Dr. Dubos specializes in pre-1900 U.S. literatures and Native American and Indigenous literatures. His research interests include Indigenous poetry, American religious traditions, placemaking, and place-based pedagogy. To read more about Dr. Dubos’ research, please visit his professional profile. 

Why Study Religion? is a video series in which the CSR asks its faculty, students, staff, and guests what is important to them about the academic study of religion and why more folks should consider pursuing it. Find out more about the Center and its initiatives HERE. To learn more about OSU’s Religious Studies Major, visit our website at THIS LINK.

Why does Dr. Seth Gaiters, a Comparative Studies alumnus, think it’s important to study religion? Shurouq Ibrahim, CSR’s Graduate Research Associate interviewed Dr. Gaiters to find out. Watch the video below for his response!

Shurouq: How would you answer the question: Why study religion?

Transcript:

Dr. Seth Gaiters:

I’ve been shaped and formed within a religious matrix, particularly within Black Christianity. So, even before I was born — there are stories of my mother singing hymns to me, while I’m in her womb, playing at the piano. I grew up in the thing. So then, when I realized what I’m within and the discourses that formed me and are swirling around me, I started to have questions. And so, I have a particular experience that is particularly unique; however, when I started to look more critically at the human experience in all our various particularities, one of the things I found was that religion is how people make sense of the ultimate significance of their lives. Religion — whatever that is — religions are the ways in which we orient ourselves in order to deal with shifting landscapes and suffering and pain and these ultimate questions about meaning in life. And I’ve found that people of the world…have these kinds of questions, have these kinds of struggles, and so the inversive is that I became intrigued about how this teaches me something about what it means to be human. And all of that complicated stuff that I just said, it matters to people. And if I’m concerned about people and the mattering of people, I want to understand what matters to them, and so religion helps me to get at those really deep questions.

Dr. Seth Emmanuel Gaiters received his Ph.D in Comparative Studies at OSU. He is currently Assistant Professor in the Department of Philosophy and Religion and Africana Studies at University of North Carolina, Wilmington. His research examines African American religious studies, with particular interest in the exploration of religion and race through Black progressive social movements and cultures in America. He is currently completing a book manuscript, tentatively titled, #BlackLivesMatter and Religion in the Street: A Revival of the Sacred in the Public Sphere. 

Why Study Religion? is a video series in which the CSR asks its faculty, students, staff, and guests what is important to them about the academic study of religion and why more folks should consider pursuing it. Find out more about the Center and its initiatives HERE. To learn more about OSU’s Religious Studies Major, visit our website at THIS LINK.

Why does Dr. Damon T. Berry, a Comparative Studies alumnus, think it’s important to study religion? Shurouq Ibrahim, CSR’s Graduate Research Associate interviewed Dr. Berry to find out. Watch the video below for his response!

Shurouq: Why is the study of religion important?

Transcript:

Dr. Damon T. Berry:

One, if you take the classical notion of what it meant to study the humanities or liberal arts, which was — and still is in ways that people don’t acknowledge — the foundation of higher education. The whole point of it wasn’t just so that you could be good at producing widgets. The point of it was to make a more well-rounded person who could engage very purposefully as a citizen, as someone who belongs to a community, has a certain situation in that community, has relative relationships of power in that context, and to act accordingly — to know yourself and your world well enough to engage intelligently with it. So I would argue that anybody benefits by studying religion — just by nature of the ways it’s going to make you engage with questions that you don’t otherwise get to engage with.

On the more immediate level, there’s no way that you’re going to talk about freedom in the American context, or the modern liberal democratic context, without having to wrestle with religion. In my Intro class, and in other contexts, when I talk about the history of religion in America, for example, we can’t not talk about the First Amendment, Article VI — which are the only two places where religion is mentioned in the Constitution — and the fact that religion is never defined in American law. And then you have subsequent legislation that affects people’s reproductive rights, it affects all sorts of things. So, whether you’re in business, whether you’re going to work in a law office, or you’re just going to be a person living in a modern liberal democracy, you have to know about these things. And if you don’t, there’s going to be a lot you don’t understand about why things are going the way they’re going. And in the context of religious freedom, this is on the UN Charter of Human Rights, so I don’t know if there’s a place on the planet where you can live where you don’t have to think about that.

Dr. Damon T. Berry received his Ph.D in Comparative Studies from OSU. He is currently an Associate Professor of Religion and Chair of Religious Studies at St. Lawrence University in Canton, New York. His research focuses on the imbrication of religious and racialized discourses that shape and inform ideologies and practices of exclusion and violence. He has published in several venues on topics such as religion and violence and the history of racist movements. He has written three monographs: Blood and Faith: Christianity in American White Nationalism , Christianity & The Alt-Right: Exploring the Relationship, and most recently, The New Apostolic Reformation, Trump, and Evangelical Politics.

Why Study Religion? is a video series in which the CSR asks its faculty, students, staff, and guests what is important to them about the academic study of religion and why more folks should consider pursuing it. Find out more about the Center and its initiatives HERE. To learn more about OSU’s Religious Studies Major, visit our website at THIS LINK.

Why does Dr. Kati Fitzgerald, a Comparative Studies alumna, think it’s important to study religion? Shurouq Ibrahim, CSR’s Graduate Research Associate interviewed Dr. Fitzgerald to find out. Watch the video below for her response!

Shurouq: Why should people study religion academically?

Transcript:

Dr. Kati Fitzgerald: 

That’s a good question. We had a faculty panel recently [at Wittenberg] where the question was: Why go to college, or why get a liberal arts degree? And I think that my answer to both of those questions is quite similar, so there are maybe three things I can say on that.

One is that in order for us to live peacefully in the world…we come into contact with foreign others all of the time, with people that we don’t understand, with people we don’t agree with, with people who look different than us, who speak differently than us, who eat food or dress or act in the world differently than us, and in order for us to be able to live peacefully in the world we have to have some sort of common vocabulary. We have to be able to just feel comfortable having conversations and asking questions and engaging in the world. And I think the most fundamental benefit to a liberal arts education especially one in religion and religious studies or philosophy is that it just allows us to develop this vocabulary necessary for peaceful communication in the world.

The second reason is that part of, again, this drive towards peaceful coexistence is the need to develop the skill of compassion. And compassion isn’t just, “Oh, I feel sorry for somebody else who has experienced suffering,” but it’s really the practice of “taking off” my own point of view. I think some things, or I think I think some things, and if I practice, all of the time, not thinking those things — what if I just take off that hat and I allow myself to see and experience things from somebody else’s point of view? Then I’m able to not only feel empathy and connection with other human beings, but also, I become more flexible in my own thinking. I’m able to see — “actually, I’m mostly not right, mostly I’m wrong about almost everything. And therefore, I should have a sort of broad-minded approach and curiosity when I encounter other human beings.” Courses in religious studies, courses in religion and philosophy, are really good at doing that — sort of digging at your core understandings…So that practice, just doing that over and over again, creates a sort of countenance towards understanding others.

And then the third reason is that we are not just trying to replicate…or create better more efficient workers for a particular system. We’re not just trying to reinvent or repopulate the kind of working class for another generation, but really, we want to be thinking about new paradigms of justice. We live in a world that is violent, we live in a world that is unequal, we live in a world that is deeply unjust, and so we have to be thinking about — all the time — how do we really not just break down or criticize those systems but then build back up different kinds of understandings of ethics and morality and justice in the world? And so I think also that studying religion, thinking about these things deeply, breaking down our own understandings of what is right and wrong, and up and down, and black and white, allows us to creatively produce different forms of social justice in the world. Whether they are effective or not, I don’t know, but at least, I think, the study of religion allows to be thinking innovatively about the kinds of societies we want to build in the future.

Dr. Kati Fitzgerald received her Ph.D in Comparative Studies from OSU. She is currently an Assistant Professor of Religion at Wittenberg University. Her work centers on the lives and religious experiences of Tibetan lay women. She uses primarily ethnographic methods in contemporary Tibet to understand the religious theories of everyday Buddhists. She is also interested in the intersection between artistic production and religious practice, lineage, oral transmission and bodily forms of liberation. 

Why Study Religion? is a video series in which the CSR asks its faculty, students, staff, and guests what is important to them about the academic study of religion and why more folks should consider pursuing it. Find out more about the Center and its initiatives HERE. To learn more about OSU’s Religious Studies Major, visit our website at THIS LINK.

Why does Zari Mahmoud, a Ph.D student in Near Eastern and South Asian Languages and Cultures, think it’s important to study religion? Shurouq Ibrahim, CSR’s Graduate Research Associate, sat down with Zari to find out! Watch the video below for Zari’s response!

Shurouq: Zari, why did you choose to study religion? And why should others study religion?

Transcript:

Zari: That is a really interesting question. Thank you for asking. For me, it was because I was always interested in…reading mystical literature, mystical texts, mostly Sufism, because I studied Persian language and literature. And for me, it was important to know…what is the cosmology — what is the reason to get to know the universe rather than just the mundane life that we have.  How can a human being be connected to God and be unified [with God] as those Sufis going through those journeys and ’ahwāl and maqāmāt? It started off with my mother reading Mawlānā poetry for me. Later on, I did so many other studies like reading Mathnawi myself, Shams’ lyrics, Attār’s works and Jāmi’s works and so many other Sufis. And right now, I’m really interested in working on women and female mystics in other religions like Christianity, Kabbalism, and also Islam. So, I think it’s important to study religion as a human being to know other reasons — rather than just biological reasons — why we [humans] are here [on earth], and [ask] what is the origin of the universe, or what is one of the reasons for the origin of the universe? It just always soothes me to study about it and learn more about it. This is my reason for why I study religion.*

*Note on terms:

• Ahwāl pl. Hāāl: a temporary state of consciousness, generally as a product of spiritual practice that a Sufi reaches.
• Maqāmāt pl. Maqām: literally meaning “spiritual station” that a Sufi must pass through to reach one of two outcomes: annihilation or unity with God.
• Mawlānā (Rumi/ Balkhi) was a 13^th century Sufi, poet, and Islamic scholar who is famous for his Mathnawi, which is an extensive poem written in Persian and one of the most influential works in Sufism scholarship.
• Jāmi was a 15^th century poet and Sufi scholar known for his great works in Sufi literature.

Zari Mahmoudi is a Ph.D candidate from the NESA department at OSU. She is currently researching female mystics and Chivalric spirituality in 13^th century and 15^th century Persian literature.  

Why Study Religion? is a video series in which the CSR asks its faculty, students, staff, and guests what is important to them about the academic study of religion and why more folks should consider pursuing it. Find out more about the Center and its initiatives HERE. To learn more about OSU’s Religious Studies Major, visit our website at THIS LINK.

Why does Patrick Dunn, a Ph.D student in Comparative Studies think it’s important to study religion? Watch the video below to find out!

Transcript:

Patrick Dunn: Religion connects us with the vastness of what we don’t know, and that includes the very ancient human past. Religion is our link to our lost ancestry as a species. And religion is also — at least it has been for the last 5000 years or so — what connects humans to the cosmos beyond our understanding, beyond what is conceivable, really, as a reminder that our knowledge is limited, and that the universe is greater than we can comprehend. So, I think those are some of the really important reasons to study religion.

Patrick Dunn is a first-year Ph.D student in Comparative Studies. He is interested in the ways modern “secular” institutions mediate human relationships to the “paranormal” and “supernatural,” and how these relationships replicate a logic of religious secrecy. Before coming to OSU, he lived for ten years as a Zen Buddhist monastic and ordained priest.

Why Study Religion? is a video series in which the CSR asks its faculty, students, staff, and guests what is important to them about the academic study of religion and why more folks should consider pursuing it. Find out more about the Center and its initiatives HERE. To learn more about OSU’s Religious Studies Major, visit our website at THIS LINK.

Why does Dr. James Padilioni, Jr., Professor of Religion at Swarthmore College, think it’s important to study religion? Watch the video below to find out!

And don’t miss the opportunity to hear Dr. Padilioni’s talk, “‘When the Consciousness we Know as Life Ceases’: Zora Neale Hurston’s Hoodoo Multiverse” at the CSR conference, “The End of Life and What Comes Next: Perspectives from Healthcare, History, Anthropology, and Religion,” March 31-April 1. For more details and registration, check out our conference website: go.osu.edu/dyingwellconference.

Transcript: The best way I can answer the question “Why Study Religion?” is just by telling you why I study religion. So, for me the study of religion comes down to a question about meaning but also meaningfulness, moreso than just meaning—meaningfulness being the whole potential that we discover for meaning, and meaningfulness abounds.

So, what is meaningfulness? When I think of that in three different dimensions, there is the cosmic sense of meaningfulness, thinking of cosmogony, or creation stories, origin stories, myths, all of those questions—cosmology—these cosmic sensibilities of meaning and meaningfulness and pattern, structure. And also mystery, which is a running corollary to meaningfulness in religion for me. It’s also about cultivating this sense of wonder and mystery around the inability for meaning to present itself all of the time to us.

But another sense of meaningfulness that I find in the study of religion is in social meanings and social meaningfulness, the patterns that we discover and then create and recreate in kinship and in other forms of social relations: friendships and communities we belong to and the feelings of belonging or feelings of ostracization or outsider. All of that can be part of the study of religion and understanding how shared sensibilities, “the group mind,” comes together and understands itself and creates itself and doesn’t always understand itself, doesn’t always seek to create itself as a community Again all of those understandings can be part of the study of religion.

And then the last dimension of meaningfulness that I find in the study of religion pertains to the interior self and the interior meaningfulness of our life, of our sense of self, who we are as persons, who we are as human beings, but also and more importantly who we are in our human becoming. I think all of that is accessible to students, especially when they are studying religion in college because there are so many questions that you’re going to have as a young person anyway that will be boiling up and pushing and resonating against some of those same questions of the interior meaningfulness, the patterns that we create in our everyday life, the everyday rituals and habits and friendships and other relationships and chosen kinship networks that we associate with.

We can study both or all from the cosmic to the social down through the interior person and out again in the religious studies classroom. So, I think that the study of religion really offers students a whole cosmos worth of wonder.

***

Have questions about our upcoming conference? Interested in sharing with us what brought you to the academic study of religion? Send us an email at religion@osu.edu!