The sites and museums we visited enhanced my understanding of liberated and occupied France from what I researched during my spring studies. The D-Day beaches we visited were the most helpful to me, especially Utah and Omaha. My comrades and I walked all the way down to the shoreline of the beach at Omaha and just turned around to look back up at the sand and at the cliffs. We stared and talked about what it must have been like to run up the beaches under fire and carry large equipment. The low tide provided us with a somewhat accurate image of how grand the beach was on that day. The breadth of the beach showed how easy it was for the Germans to spot American soldiers Allies coming up the beach. Standing there, I could better understand how fearful they must have felt knowing they were out in the open with enemies up on the cliffs ready to fire at them. From where we stood, you could not see far up the cliffs, especially on a dark and foggy day like D-Day. Yet the Germans could look down on them and fire without even being spotted. It is one thing to learn about the beaches in a classroom, and another to be there entirely.
The Liberation Museum in Paris supposedly is dedicated to the French Resistance. As we learned in spring semester, we learned that only a small minority of French participated in the Resistance. Yet the museum made it appear as though all the French were resisting in some way; resistance, the displays seem to suggest, was universal. And yet Charles de Gaulle was the focus, and they made it appear like all the people in France rallied around him. After seeing the museum, I understand better how the French used universalism to bring pride back to the people after their occupation. All the French resistants in the museum were spoken of with such pride for fighting against their occupiers. Along the wall at the start of the museum were about 1000 members of the Resistance that they wanted to showcase. The French people needed to feel that collectiveness after their ignominious defeat. Yet one problem with universalism is that specific and minority groups are left out of specific recognition, despite also being important resistors. For example, my spring studies focused predominately on the Communist Resistance, which did not support de Gaulle, but the museum suggests that all resistors did support him. The Liberation Museum in Paris clarified the mindset and impacts of French universalism post-WWII.