“The Lord of the Rings”: Text Review

The Lord of the Rings is a book trilogy written by J.R.R. Tolkien and published between the years of July 1954 and October 1955. The story has achieved immense popularity since, resulting in innumerable fan clubs, references, and an award-winning movie adaptation.

The book follows the events of a fictional fantasy war from the perspective of a number of characters, the primary protagonists being of a fictional race known as Hobbits, or Halflings. Other main characters belong to non-human races as well, from dwarves to elves and more. The trilogy is notoriously long and densely populated with varied themes and concepts of social and moral nature, making it an excellent choice for those wishing to analyze a text through a socially conscious lens.

The racial variety of the story is one such point that provides for good conversation. Tolkien wrote the book during the course of World War II, at a time when racial tensions were at a high. Tolkien himself was vocally anti-racist, and this is reflected in the multiracial and multilingual nature of his crowning work; he even goes so far as to portray racial tensions between the elves and dwarves of his story, while later showing how it is possible to overcome these racist preconceptions.

The concept of “Othering” also holds a massive part within the story. The aforementioned Hobbits are described as being very short – between two and four feet tall – and somewhat reclusive, and for these reasons among others are often overlooked or underestimated by the more-traditionally powerful characters of the story. The Hobbits as such strongly play the part of the Other, yet it is the doings of three Hobbits that ultimately prove the final undoing of the main antagonist. This transition, from forgotten Other to hero, is a fascinating development that remains a central theme to the story.

At the same time however, there remain many critics who interpret the antagonists of the story as being representative of racist themes present during World War II. While there is some out-of-context evidence to support these claims, they have been repeatedly dismissed by Tolkien himself, his surviving estate, and evidence throughout the rest of the text that strongly indicates the contrary.

Tolkien’s work remains one of the greatest pieces of literature ever written, and is replete with many other examples of social and moral concepts. Despite the time and circumstances under which it was written, Tolkien’s story was revolutionary piece of literature with values and messages that have only grown in importance in the years since. A must read for anyone interested in the concepts of social injustice and power.

Yo, Is This Racist? Opinion: Racism in America’s education system

Advice Column: Yo, Is This Racist?

I have several younger siblings who are still in grade school, one of whom is a freshman in high school currently taking US History. He called me over several days ago to show me a passage that he found to be a little odd. He – confined to online schooling like most of us during this pandemic, for him in the form of a southern-US based curriculum – was currently reading through a section regarding the American Civil War, and the content was not exactly lining up with what he had previously learned.

My own brief skimming of the material came to the same conclusion: the curriculum was providing a very different outlook on the underlying causes of the Civil War. Within that chapter section, the online textbook pointed to uneven political representation, an oppressive northern government, and unjust taxation as being the primary causes behind the War; very much playing up the “taxation without representation” mantra of the Revolutionary War. Some small mention was indeed given to the slavery dispute of the time, but that role was severely diminished.

Yo, Is This Racist?

 

To really answer this, we must dive a bit deeper. History, as they say, is written by those who prevail to write their story. The Subject has control over the information that is passed down between generations, the Other must put their hope in the Subject to tell their story. So, we end up with a derivation of oppression, one by which the seemingly immutable annals of time can be twisted to suit an agenda.

Let us for a moment assume that American textbooks offer an infallible recounting of history; does that solve all our biases? The short answer is a resounding “no”. As it is taught in American schools, the subject of history is often a highly analytical affair. As any educational expert would agree, the ability to simply regurgitate facts simply is not a measure of academic understanding. Such is the difference between “knowing” and “understanding”; a student who understands the material can take it in context, analyze it, and tell you what it really means. Textbooks and teachers, in an effort to spark student discussion, will often offer their own conclusions; an inherently subjective endeavor. This is the case here, where the provided analysis by the curriculum lead to the false conclusion on the origins of the Civil War.

This is far from being an issue without precedent: in certain countries – China and North Korea being prime examples – the history taught in schools is deliberately altered to paint the respective countries in a better light. Every country has their fair share of past atrocities to atone for, and some choose to let their history forget that, or justify it.

The American Civil War is one of those past atrocities that the South would perhaps rather forget. In the years following the American Civil War, the South’s vocal support for slavery slowly grew to being a point for shame, recognized as the blight upon the nation’s history that it truly was. In the mid-1900s, coinciding with the rise of the Civil Rights movement, Southern school curriculums began to reflect this shame. Sometimes schools would entirely skip over the origins of the Civil War, but more often they would provide a plethora of alternate reasons behind the South’s secession, none of which had to do with the issue of slavery.

Over 50 years later, and the situation is much the same. While it is generally held that the issue of slavery was the primary motivation behind the Civil War, Southern school curriculums will point to tyrannical oppression from the North as the leading cause. It is a narrative that seems to borrow much from the Revolutionary War and cater to a sense of American patriotism to deflect from the pro-slavery origins. Such is the situation that my younger brother found himself in, confronted by an explanation of the Civil War that avoided any mention of the roots in slavery.

This is an insidious, covert type of racism. Not the obnoxious, impossible-to-ignore kind, but the kind that indoctrinates children from a young age into believing that perhaps slavery never really was an issue. And this is exactly what makes this kind of action so dangerous: presenting twisted falsehoods as truth to oft-impressionable youth who have been assured of the veracity of their education.

Discussions on the topic have yielded a number of counterarguments, a prominent one being that de-emphasizing slavery allows for a more “balanced” viewpoint on the War. Balanced, perhaps, in the sense that it weights the contributing factors more equally, but horrendously imbalanced in how it addresses the history and struggles of black people in America. It paints a picture of an America that did not struggle with the lowest form of racism, which simply is not the truth. Sanitizing American history is a blatant disrespect to the thousands that suffered and died both at the hands of slaveowners, and during the subsequent war for freedom.

Naturally, there will be those that disagree with these conclusions, who believe that American historical education is right to provide the South’s current outlook weighted equally with any other perspectives. But this is an outlook predicated on the racism and subsequent shame associated with the Civil War and does not provide any sort of accurate account of the true events and motivations. Instead of providing a factual analysis of events, many Southern schools focus on fitting their education to an agenda. This is a prime example of how the dominant group, the Subject, can create their own reality through the records of history. An example of how easily the story of the Other can be forgotten.

This case is a far-too-common instance, indicative of the racism that is endemic in the United States education system. In recent years, more attention has been brought to the way diversity is taught in American schools, and equally importantly, to the way the struggles for equality are taught in American schools. A recent controversial example was the realization that the photos taken during the Civil Rights movement in the 1950s and -60s were not black-and-white originally, but were processed that way for textbooks in order to give the illusion that the racism addressed in those incidents was far behind us. This is a fairly horrifying realization that many can corroborate, and to this day there has been little done by publishers to address it.

There are sadly many more examples like this, many of which are every bit as present and current as the black-and-white photo modification. Despite the massive attention garnered by the Black Lives Matter movement over the last 12 months, this is an issue that has remained out of the spotlight and has yet to gain the attention it deserves. Perhaps curiously so, the issue is not too far different from the much-maligned and dangerous “all lives matter” rhetoric that has pervaded the Conservative side of America recently; both are crafted to diminish the issues and struggles of black people while attempting to take on some insubstantial mirage of moral high ground.

Much like the “all lives matter” rhetoric, the best response to this issue is to raise awareness. Awareness of how damaging it is to clean America’s hands of this history, and awareness of how important it is to remember and learn from these past experiences. As long as people are deflecting from and skating around the topics in play, it becomes exponentially more difficult to combat that ignorance. Particularly in this case, to subject ideologically-malleable children to such misleading ideas in the supposed safety of a public school, is racist madness at its very worst.

Progress is being made though, as the events of the last year can testify to. While there is still much to be done, the way so many have banded together against America’s racism issue gives hope that, in time, the education system will also receive the makeover it so desperately requires.

 

Week 10 Context Research Presentation: The Journey of Jhumpa Lahiri

Jhumpa Lahiri, the author whose works we will be reading this week, did not find the road easy to getting her works published. She, like many of the other authors whose works we have read so far, represented a minority in her childhood home of Kingston, Rhode Island; her parents were Bengali immigrants who moved from London to the United States when Lahiri was three.

Having grown up an avid reader and writer, her own cultural identity crisis led her to all but abandon writing through much of her teen years until her late twenties. This was ultimately borne out of what she described as the following: “For much of my life, I wanted to be other people; here was the central dilemma, the reason, I believe, for my creative stasis.” (The New Yorker)

When she finally did get back into creatively writing, she did so with a tentative and audacious purpose; not to reach out to her peers, but to reach out to her parents and those who saw her as simply an “American child”. Slowly she began to reconcile her experiences and her childhood in the form of creative writing. Feeling misunderstood and rejected by her parents and those around her in America, her interests and dreams questioned at every turn; these struggles became the foundations for the many short stories she would begin to write.

Now that she had begun creatively writing again, the wish to have her works seen by others slowly grew. She began sending her short stories – sometimes individually, sometimes grouped together – to publisher after publisher, with rejection her only response. Publishers complained of her stories being difficult to connect to, disjointed, and irrelevant. Essentially, they felt that her stories would not hold any interest for their readers.

This was understandably dispiriting, despite what she described as the occasional pleasantries sent back from publishers still unwilling to give her a chance. As described by her, this process of submitting stories and receiving nothing but rejection letters in return went on “for years.” (PIF Magazine) Eventually though, she got her chance with a publisher and her somewhat meteoric rise to the top began.

Since then, she has had myriad success and recognition for her works, even winning the coveted Pulitzer Prize in 2000 for her work “Interpreter of Maladies”. Despite this, however, she still struggled with her own sense of belonging. Her parents never truly recognized her work, she never felt fully American, and many of her works received heavy criticism in India.

For these reasons and others, she found her way to Italy where she lives today. She has expressed feeling the same comfort in Italy that her mother used to upon their regular trips back to Kolkata. And so it is that she has reinvented herself as an author producing works in Italian, still contemplating identity as always she has.

 

References:

Julia Leyda, An Interview with Jhumpa Lahiri, Contemporary Women’s Writing, Volume 5, Issue 1, January 2011, Pages 66–83, https://doi.org/10.1093/cwwrit/vpq006

Lahiri, J. (2011, June 6). Growing Up as a Writer. Retrieved October 23, 2020, from https://www.newyorker.com/magazine/2011/06/13/trading-stories

Aguiar, A. (1999, August). ‘Interview with Jhumpa Lahiri’ interviewed by Arun Aguiar. Retrieved October 23, 2020, from https://www.pifmagazine.com/1999/08/interview-with-jhumpa-lahiri/

DSI Showcase: The Inherent Bias of the GRE

I was recently discussing graduate study options with a friend, who is currently finishing up her microbiology Bachelor’s and as such is scouting out possible next steps. She mentioned that while discussing with her academic advisor as to entry requirements to OSU’s graduate program, her graduate advisor noted that OSU no longer requires the Graduate Record Examination (GRE) test for admittance to their program. When asked why this change was made, her academic advisor called it “A test to determine whether or not you’re a white male.”

A bold statement, particularly coming from someone with such extensive experience with the GRE test and its administration. This criticism is not isolated, however. A division at Penn State also took the step of eliminating the test, as can be read about here:

https://www.insidehighered.com/admissions/article/2018/09/17/decision-penns-philosophy-department-renews-debate-about-gre

In dropping the GRE, Penn State cited the expensive test fee ($205 for the standard test), the lack of evidence showing the GRE as an accurate predictive model for academic success, and perhaps most importantly: “…[S]ignificant gaps in GRE performances by women and underrepresented racial and ethnic minorities made it especially difficult for them to be accepted, even though their scores sometimes dramatically underpredicted their academic performances in our program.” (Inside Higher Ed)

Indeed, this is a concern and a debate that has been raging for decades. Multiple studies have been consistently showing the same conclusion: the GRE is systemically biased. The visual below helps to summarize this:

Miller and Stassun, 2014

In short, there is a consistent trend that the GRE massively favors those who are white, male, or Asian-American. This is a strong example of systemic injustice as this test was, and still largely is, the standard for many graduate admissions programs, despite these known and clear biases. Thus, those of he preferred sociopolitical backgrounds have been having a far easier time getting into these graduate programs all because of the inherent bias in this test.

While it is likely not the intent to discriminate against these groups via the test, that is nonetheless the proven outcome. The material and circumstances of the test are wholly inappropriate as a gauge for academic prowess. Based on the other shown failings of the GRE exam, it is likely that more and more organizations will take the same steps as OSU and Penn State in dropping this test entirely from their graduate admissions criteria.

 

References:

Inside Higher Ed. (n.d.). Retrieved October 21, 2020, from https://www.insidehighered.com/admissions/article/2018/09/17/decision-penns-philosophy-department-renews-debate-about-gre

Miller, C., Stassun, K. A test that fails. Nature 510, 303–304 (2014). https://doi.org/10.1038/nj7504-303a