Introduction
At the beginning of the twentieth century, human trafficking was narrowly understood within the construct of the myth of “white slavery.” Discourses on “white slavery” portrayed trafficking victims as white, virginal, innocent, and naïve women who were lured into situations of forced sexual commerce.1 Historians posit that the idea of “white slavery” reflected anxieties surrounding women’s independence, mobility, and sexual freedom.2 According to Amalia L. Cabezas with Dolores Ortiz and Sonia Valencia, “At the beginning of the twenty-first century many of the same fears are in place, with the exception that now the victim has a brown face.”2
Cabezas aptly captures the U.S. fixations on immigration restriction and sexual morality, which have remained largely unchanged over the last century, in her parallel between the historical myth of “white slavery” and the contemporary hysteria surrounding Latina migration.2 Migrant women from Latin America are hyper-represented in U.S. human-trafficking narratives,2 and while the national obsession with this issue may be rooted in unfounded beliefs about Latina sexuality, the vulnerabilities that often lead to human trafficking, both in and outside of the sex industry, are very much a reality for Latin American women in the United States.3 Contributing to their vulnerability are the multiple layers of violence that Latina women endure in their native countries, from which they are impelled to flee, as well as during their precarious journey north, and finally in the United States, where they are viewed as hyper-sexual criminals, quite unlike the virginal, innocent victims of the “white-slave” myth.
Continue reading Layers of Violence: Precarious Lives of Latina Migrants