Rian Thum, well-known scholar of Uyghur history, just published dreadful satellite imagery showing that a major sacred site in the famous Xinjiang city of Khotan has been bulldozed — and turned into a parking lot. See this Twitter thread starting April 28.
The Australia-based forensic analyst Nathan Ruser (who has previously analyzed satellite imagery from Xinjiang, including the notorious leaked video of a concentration camp detainee mass transport), adds new photos and discussion.
Meanwhile, another sacred site, the gravesite of the modern Uyghur national literary hero Lutpulla Mutellip, had already been turned into an ugly kitschy park. Continue reading
Source: China Channel, LARB (2/14/20)
Love Tips from a Himalayan Forest
Excerpts from a forgotten Chinese love tract, translated by Jonathan Keir
By Jonathan Keir
In his 1940 novella Aiqing zhi Fuyin, Tang Junyi’s lapsed Zoroastrian protagonist, the deracinated “world philosopher” Delas, embodies the author’s disgust for both communism and capitalism, and his search instead for wartime refuge in a “spiritual philosophy.” Instead of explaining love away in Freudian, Darwinian or other ideological terms, Tang sought to persuade readers that “what we need to do is the opposite, namely to explain the lower spheres of human movement in terms of the higher ones.” Love, for Delas, is best understood as a transcendental source of mystery and wonder – not a predictable, Tinderesque outcome, but a triumph of human free will over such bleak determinism. – Jonathan Keir
The Morality in Love
At this point one of the youths stood up and asked: “Master, allow me to ask a random question. Love should have a single focus; I have seen examples of it in others and experienced it for myself: a concentrated love is the most precious. But I do sometimes wonder why this must be so. I mean, every young person, before she settles on a partner for marriage, considers an enormous field of options; she might at different moments turn her amorous needs and energies on any number of targets. We might even say that she loves all these possibilities. But from the moment she has chosen a long-term partner, her love is suddenly concentrated on one person. Isn’t it a major loss to move from a plethora of potential targets of love down to just one? Why can’t we just live pan-amorously and enrich our love lives accordingly? I don’t need a moral lesson; I need a real reason.” Continue reading
Source: NYT (12/30/19)
China Sentences Wang Yi, Christian Pastor, to 9 Years in Prison
The founder of one of China’s largest unregistered churches was given a lengthy sentence for what the government called subversion of state power.
By Paul Mozur and Ian Johnson
HONG KONG — A secretive Chinese court sentenced one of the country’s best-known Christian voices and founder of one of its largest underground churches to nine years in prison for subversion of state power and illegal business operations, according to a government statement released on Monday.
Wang Yi, the pastor who founded Early Rain Covenant Church, was detained last December with more than 100 members of his congregation as part of a crackdown on churches, mosques and temples not registered with the state.
While most of Mr. Wang’s parishioners, including his wife, Jiang Rong, were eventually released, Mr. Wang never re-emerged from detention. Continue reading
This is a great article which contributes a lot to the description of the ongoing assault on the indigenous peoples of Xinjiang.
But the NYT framing also continues a weird trend with headlines telling us this is about “Muslims” and “religion” even though this is only one part of it, and the primary goal clearly is the destruction of the cultures and peoples of the Uyghurs, Kazakhs, and the other minority peoples, as such.
Why this framing? One possible explanation could be that the editors think that Uyghur, Kazakh, and the other targeted peoples have “too difficult names” for their readers to handle. Or, that the NYT willy-nilly is aligning itself with the current administration officials who have often spoken up, admirably so, for the people of Xinjiang, but often in terms of the freedom of religion (Note: I do think it is indeed very admirable that conservative evangelical Republicans do speak up for oppressed Muslims, and it is of course true, to say that this is an assault on the freedom of religion). Continue reading
Source: NYT (12/28/19)
In China’s Crackdown on Muslims, Children Have Not Been Spared
In Xinjiang the authorities have separated nearly half a million children from their families, aiming to instill loyalty to China and the Communist Party.
By Amy Qin
HOTAN, China — The first grader was a good student and beloved by her classmates, but she was inconsolable, and it was no mystery to her teacher why.
“The most heartbreaking thing is that the girl is often slumped over on the table alone and crying,” he wrote on his blog. “When I asked around, I learned that it was because she missed her mother.”
The mother, he noted, had been sent to a detention camp for Muslim ethnic minorities. The girl’s father had passed away, he added. But instead of letting other relatives raise her, the authorities put her in a state-run boarding school — one of hundreds of such facilities that have opened in China’s far western Xinjiang region.
As many as a million ethnic Uighurs, Kazakhs and others have been sent to internment camps and prisons in Xinjiang over the past three years, an indiscriminate clampdown aimed at weakening the population’s devotion to Islam. Even as these mass detentions have provoked global outrage, though, the Chinese government is pressing ahead with a parallel effort targeting the region’s children. Continue reading
Source: NYT (12/21/19)
China’s New Civil Religion
The Communist Party is reviving traditional beliefs for political gain — while cracking down on some faiths.
By Ian Johnson [Mr. Johnson’s most recent book is “The Souls of China: The Return of Religion After Mao.”]
A woman offers joss sticks and prayers at the Lama Temple in central Beijing, a place of worship very popular with locals praying for wealth and good health.Credit…Sim Chi Yin/Magnum Photos
BEIJING — In the northern suburbs of this city is a small temple to a Chinese folk deity, Lord Guan, a famous warrior deified more than a millennium ago. Renovated five years ago at the government’s expense, the temple is used by a group of retirees who run pilgrimages to a holy mountain, schoolchildren who come to learn traditional culture and a Taoist priest who preaches to wealthy urbanites about the traditional values of ancient China.
Perched atop a hillock overlooking the sprawling capital, the temple is a microcosm of a new civil religion taking shape in China — an effort by the Chinese Communist Party to satisfy Chinese people’s search for moral guidelines by supplementing the largely irrelevant ideology of communism with a curated version of the past.
This new state-guided religiosity is the flip side of the government’s harsh policies toward Islam and Christianity. Officials believe these two global faiths are hard to control because of their foreign ties, and they have used negotiation or force — diplomacy with the Vatican, arrests of prominent Protestants, internment camps for Muslims — to try to bring these religions to heel. Continue reading
Source: NYT (11/16/19)
THE XINJIANG PAPERS: ‘Absolutely No Mercy’: Leaked Files Expose How China Organized Mass Detentions of Muslims
More than 400 pages of internal Chinese documents provide an unprecedented inside look at the crackdown on ethnic minorities in the Xinjiang region.
By AUSTIN RAMZY AND CHRIS BUCKLEY
HONG KONG — The students booked their tickets home at the end of the semester, hoping for a relaxing break after exams and a summer of happy reunions with family in China’s far west.
Instead, they would soon be told that their parents were gone, relatives had vanished and neighbors were missing — all of them locked up in an expanding network of detention camps built to hold Muslim ethnic minorities.
The authorities in the Xinjiang region worried the situation was a powder keg. And so they prepared.
The leadership distributed a classified directive advising local officials to corner returning students as soon as they arrived and keep them quiet. It included a chillingly bureaucratic guide for how to handle their anguished questions, beginning with the most obvious: Where is my family?
“They’re in a training school set up by the government,” the prescribed answer began. If pressed, officials were to tell students that their relatives were not criminals — yet could not leave these “schools.” Continue reading
Source: Globe and Mail (11/4/19)
‘Like a movie’: In Xinjiang, new evidence that China stages prayers, street scenes for visiting delegations
By NATHAN VANDERKLIPPE, ASIA CORRESPONDENT
People walking past a mosque in Urumqi, the regional capital of Xinjiang, on Sept. 11, 2019. HECTOR RETAMAL/AFP/GETTY IMAGES
One day last October, eight local officials entered Zumuret Dawut’s home in Urumqi, the regional capital of northwestern China’s Xinjiang region. They came to ask her elderly father to pray – and they promised to pay.
They said, “We will give you 20 renminbi for each time you pray,” Ms. Dawut recalled in an interview. “You will need to pray five times tomorrow. So we will give you 100 renminbi” – about $18.50.
Her 79-year-old father was puzzled. He had long since stopped attending the local mosque out of fear the authorities would see his religious observance as a sign of radicalization and place him in an indoctrination centre, as the government has done with hundreds of thousands of Muslims in the region. The mosque was considered closed. Continue reading
Ha-Aretz has published a remarkable testimony from an ethnic-Kazakh woman who claims to have escaped from a re-education camp and has found asylum in Sweden.
The article, by David Stavrou, includes extended quotations from Professor Fiskesjö, and alludes to accounts published elsewhere that paint a consistent picture.
Some nuances may have been obscured by serial translation.For example, she says that inmates were frequently required to write out confessions of their “sins.” The word “sins” suggests that standard CCP self-criticism was given a religious tinge — but by whom? The guards (adapting their message to the culture of their victims) or the prisoners (interpreting the requirement in terms of their religious experience)?
Concerning the atrocities (especially the widespread rapes), I have to wonder where the dividing line runs between high-level policies of cultural extermination and a low-level lack of discipline among the police.
The article also describes an employment contract with Chinese characteristics:
She was told she had been brought there in order to teach Chinese and was immediately made to sign a document that set forth her duties and the camp’s rules. “I was very much afraid to sign,” Sauytbay recalls. “It said there that if I did not fulfill my task, or if I did not obey the rules, I would get the death penalty. The document stated that it was forbidden to speak with the prisoners, forbidden to laugh, forbidden to cry and forbidden to answer questions from anyone.
A. E. Clark <email@example.com>
Source: NPR (9/26/19)
‘Afraid We Will Become The Next Xinjiang’: China’s Hui Muslims Face Crackdown
By Emily Feng
Chinese-style tile has replaced the domes and domed minarets of the Hongsibao Mosque in China’s Ningxia region. Ningxia is home to a large concentration of Hui Muslims, who have long prided themselves on assimilation but are under increasing scrutiny by Chinese authorities. Emily Feng/NPR
Gold-domed mosques and gleaming minarets once broke the monotony of the Ningxia region’s vast scrubland every few miles. This countryside here is home to some of China’s 10.5 million Hui Muslims, who have practiced Sunni or Sufi forms of Islam within tight-knit communities for centuries, mainly in the northwest and central plains. Concentrated in the Ningxia region, the Hui are China’s third-largest ethnic minority.
Now, though, virtually every mosque in Ningxia’s countryside has been denuded of its domes, part of a sweeping crackdown on China’s Muslim minorities that has reached Hui strongholds in Ningxia, in central China, and as far inland as Henan province in the east. (Up to now, Gansu province in central China has been able to keep most of its mosques intact.) Continue reading
MCLC Resource Center is pleased to announce publication of Joseph Lawson’s review of Forging the Golden Urn: The Qing Empire and the Politics of Reincarnation in Tibet (Columbia, 2018), by Max Oidtmann. The review appears below and at its online home here: https://u.osu.edu/mclc/book-reviews/lawson/. My thanks to Nicholas Kaldis, MCLC literary studies book review editor, for ushering the review to publication.
Kirk Denton, editor
Forging the Golden Urn: The Qing Empire
and the Politics of Reincarnation in Tibet
By Max Oidtmann
Reviewed by Joseph Lawson
MCLC Resource Center Publication (Copyright July, 2019)
The Geluk church, headed by the Dalai Lama, was the most powerful institution in the Qing Empire not under the control of the Qing court. It is still arguably the largest extra-bureaucratic nongovernmental organization in China, as Max Oidtmann points out in the introduction of his terrific book on relations between the Qing court and the Geluk hierarchy. Neglected relative to Manchu or Mongol archives until recently, the Qing Empire’s Tibetan institutions and sources are the subject of an emerging body of research by Paul Nietupski, Peter Schweiger, Yudru Tsomu, and now Oidtmann with this new book on how the Qing court asserted control over the process for recognizing the reincarnations of powerful lamas. Continue reading
Source: NY Review of Books (7/13/19)
A Radical Realist View of Tibetan Buddhism at the Rubin
By Ian Johnson
Photo by Thierry Ollivier/RMN-Grand Palais/Art Resource, NY. Kingdom of Shambhala and the Final Battle, Mongolia, nineteenth century
One of the hallmarks of the past few decades has been the rise of religious-based nationalism in, for example, India, the United States, and the Middle East. And it has become routine in discussing these areas to make a link between politics and religion—be it Hinduism, Christianity, or Islam.
Buddhism, though, continues to flummox us. People are often shocked that it could be central to the violence of Sri Lanka or Myanmar, or the more than a hundred self-immolations that took place in Tibet in the early 2010s—self-inflicted acts of political violence that confounded both the Chinese government and many onlookers in the West. For many, Buddhism is “a religion of peace” and its adaptation for political purposes, even to inspire violence, feels flat-out wrong. Continue reading
New report from the Uyghur Human Rights Project on the mass arrests of academics, cultural figures, artists, and others in Xinjiang.
The summary says: the Persecution of the Intellectuals in the Uyghur Region Continues:
• 338 Uyghur intellectuals interned, imprisoned or forcibly disappeared since April 2017
• Persecution of teachers, scholars and artists constitutes an attempt to erase Uyghur culture
• Students, lecturers, poets, musicians and media professionals known to be taken away
• 21 staff of Xinjiang University in internment camps
• International scholarly exchange with China cannot be justified until they are released.
https://docs.uhrp.org/pdf/UHRP_UPDATE-ThePersecution_ofTheIntellectuals-in-the-Uyghur-Region.pdf Continue reading
It might interest list members to know that the Grand Hotel in Taipei now stands on the grounds of what was once the Taiwan shintō shrine (台灣神社). I’ve never heard of the 1974 edict, if anything I would have expected such an order to come down decades earlier, maybe the 1950s? At any rate, those interested in stories like this should check out Joe Allen’s book Taipei: City of Displacements. The story of the horse in a park resonates in particular with the incomplete erasure of Japanese flags.
Bert Scruggs <firstname.lastname@example.org>
Source: Taipei Times (1/11/19)
Highways and Byways: The Shinto past of a Buddhist shrine
The Bilian Temple in Hualien County’s Shoufeng Township is one of many structures throughout the nation that uses Chinese iconography to paper over Japan’s presence in Taiwan
By Steven Crook / Contributing reporter
Externally, Bilian Temple in Hualien County’s Shoufeng Township today resembles thousands of other places of worship in Taiwan. Photo: Steven Crook
I’m not interested in remnants of the colonial period as much as Chinese Nationalist Party (KMT) efforts after World War II to erase the Japanese imprint. Recently, I was thrilled to learn of a few old houses in the south that bear Republic of China (ROC) embossed flags on their facades — but where the post-1945 paint job is now so faded it’s possible to see Hinomaru (the Japanese flag) emblems that were the original adornments.
The KMT’s animosity toward Japan was understandable given Japanese aggression and wartime atrocities when it ruled Taiwan as a colony from 1895 to 1945. After 1949, however, Japan was a key trading partner and an important investor. What’s more, Taipei and Tokyo were both closely aligned with Washington. However, Japan’s 1972 decision to break off diplomatic ties with the ROC and establish formal relations with the People’s Republic of China provoked a fresh wave of anti-Japanese sentiment, at least among the ROC leaders. Continue reading