This is a great article which contributes a lot to the description of the ongoing assault on the indigenous peoples of Xinjiang.

But the NYT framing also continues a weird trend with headlines telling us this is about “Muslims” and “religion” even though this is only one part of it, and the primary goal clearly is the destruction of the cultures and peoples of the Uyghurs, Kazakhs, and the other minority peoples, as such.

Why this framing? One possible explanation could be that the editors think that Uyghur, Kazakh, and the other targeted peoples have “too difficult names” for their readers to handle. Or, that the NYT willy-nilly is aligning itself with the current administration officials who have often spoken up, admirably so, for the people of Xinjiang, but often in terms of the freedom of religion (Note: I do think it is indeed very admirable that conservative evangelical Republicans do speak up for oppressed Muslims, and it is of course true, to say that this is an assault on the freedom of religion). Continue reading →

Source: NYT (12/28/19)
In China’s Crackdown on Muslims, Children Have Not Been Spared
In Xinjiang the authorities have separated nearly half a million children from their families, aiming to instill loyalty to China and the Communist Party.
By Amy Qin

HOTAN, China — The first grader was a good student and beloved by her classmates, but she was inconsolable, and it was no mystery to her teacher why.

“The most heartbreaking thing is that the girl is often slumped over on the table alone and crying,” he wrote on his blog. “When I asked around, I learned that it was because she missed her mother.”

The mother, he noted, had been sent to a detention camp for Muslim ethnic minorities. The girl’s father had passed away, he added. But instead of letting other relatives raise her, the authorities put her in a state-run boarding school — one of hundreds of such facilities that have opened in China’s far western Xinjiang region.

As many as a million ethnic Uighurs, Kazakhs and others have been sent to internment camps and prisons in Xinjiang over the past three years, an indiscriminate clampdown aimed at weakening the population’s devotion to Islam. Even as these mass detentions have provoked global outrage, though, the Chinese government is pressing ahead with a parallel effort targeting the region’s children. Continue reading →

Source: NYT (12/21/19)
China’s New Civil Religion
The Communist Party is reviving traditional beliefs for political gain — while cracking down on some faiths.
By Ian Johnson [Mr. Johnson’s most recent book is “The Souls of China: The Return of Religion After Mao.”]

A woman offers joss sticks and prayers at the Lama Temple in central Beijing, a place of worship very popular with locals praying for wealth and good health.Credit…Sim Chi Yin/Magnum Photos

BEIJING — In the northern suburbs of this city is a small temple to a Chinese folk deity, Lord Guan, a famous warrior deified more than a millennium ago. Renovated five years ago at the government’s expense, the temple is used by a group of retirees who run pilgrimages to a holy mountain, schoolchildren who come to learn traditional culture and a Taoist priest who preaches to wealthy urbanites about the traditional values of ancient China.

Perched atop a hillock overlooking the sprawling capital, the temple is a microcosm of a new civil religion taking shape in China — an effort by the Chinese Communist Party to satisfy Chinese people’s search for moral guidelines by supplementing the largely irrelevant ideology of communism with a curated version of the past.

This new state-guided religiosity is the flip side of the government’s harsh policies toward Islam and Christianity. Officials believe these two global faiths are hard to control because of their foreign ties, and they have used negotiation or force — diplomacy with the Vatican, arrests of prominent Protestants, internment camps for Muslims — to try to bring these religions to heel. Continue reading →

Source: NYT (11/16/19)
THE XINJIANG PAPERS: ‘Absolutely No Mercy’: Leaked Files Expose How China Organized Mass Detentions of Muslims
More than 400 pages of internal Chinese documents provide an unprecedented inside look at the crackdown on ethnic minorities in the Xinjiang region.
By AUSTIN RAMZY AND CHRIS BUCKLEY

HONG KONG — The students booked their tickets home at the end of the semester, hoping for a relaxing break after exams and a summer of happy reunions with family in China’s far west.

Instead, they would soon be told that their parents were gone, relatives had vanished and neighbors were missing — all of them locked up in an expanding network of detention camps built to hold Muslim ethnic minorities.
The authorities in the Xinjiang region worried the situation was a powder keg. And so they prepared.

The leadership distributed a classified directive advising local officials to corner returning students as soon as they arrived and keep them quiet. It included a chillingly bureaucratic guide for how to handle their anguished questions, beginning with the most obvious: Where is my family?

“They’re in a training school set up by the government,” the prescribed answer began. If pressed, officials were to tell students that their relatives were not criminals — yet could not leave these “schools.” Continue reading →

Source: Globe and Mail (11/4/19)
‘Like a movie’: In Xinjiang, new evidence that China stages prayers, street scenes for visiting delegations
By NATHAN VANDERKLIPPE, ASIA CORRESPONDENT

People walking past a mosque in Urumqi, the regional capital of Xinjiang, on Sept. 11, 2019. HECTOR RETAMAL/AFP/GETTY IMAGES

One day last October, eight local officials entered Zumuret Dawut’s home in Urumqi, the regional capital of northwestern China’s Xinjiang region. They came to ask her elderly father to pray – and they promised to pay.

They said, “We will give you 20 renminbi for each time you pray,” Ms. Dawut recalled in an interview. “You will need to pray five times tomorrow. So we will give you 100 renminbi” – about $18.50.

Her 79-year-old father was puzzled. He had long since stopped attending the local mosque out of fear the authorities would see his religious observance as a sign of radicalization and place him in an indoctrination centre, as the government has done with hundreds of thousands of Muslims in the region. The mosque was considered closed. Continue reading →

Ha-Aretz has published a remarkable testimony from an ethnic-Kazakh woman who claims to have escaped from a re-education camp and has found asylum in Sweden.

https://www.haaretz.com/world-news/.premium.MAGAZINE-a-million-people-are-jailed-at-china-s-gulags-i-escaped-here-s-what-goes-on-inside-1.7994216

The article, by David Stavrou, includes extended quotations from Professor Fiskesjö, and alludes to accounts published elsewhere that paint a consistent picture.

Some nuances may have been obscured by serial translation.For example, she says that inmates were frequently required to write out confessions of their “sins.” The word “sins” suggests that standard CCP self-criticism was given a religious tinge — but by whom? The guards (adapting their message to the culture of their victims) or the prisoners (interpreting the requirement in terms of their religious experience)?

Concerning the atrocities (especially the widespread rapes), I have to wonder where the dividing line runs between high-level policies of cultural extermination and a low-level lack of discipline among the police.

The article also describes an employment contract with Chinese characteristics:

She was told she had been brought there in order to teach Chinese and was immediately made to sign a document that set forth her duties and the camp’s rules.  “I was very much afraid to sign,” Sauytbay recalls. “It said there that if I did not fulfill my task, or if I did not obey the rules, I would get the death penalty. The document stated that it was forbidden to speak with the prisoners, forbidden to laugh, forbidden to cry and forbidden to answer questions from anyone.

A. E. Clark <aec@raggedbanner.com>

Source: NPR (9/26/19)
‘Afraid We Will Become The Next Xinjiang’: China’s Hui Muslims Face Crackdown
By Emily Feng

Chinese-style tile has replaced the domes and domed minarets of the Hongsibao Mosque in China’s Ningxia region. Ningxia is home to a large concentration of Hui Muslims, who have long prided themselves on assimilation but are under increasing scrutiny by Chinese authorities. Emily Feng/NPR

Gold-domed mosques and gleaming minarets once broke the monotony of the Ningxia region’s vast scrubland every few miles. This countryside here is home to some of China’s 10.5 million Hui Muslims, who have practiced Sunni or Sufi forms of Islam within tight-knit communities for centuries, mainly in the northwest and central plains. Concentrated in the Ningxia region, the Hui are China’s third-largest ethnic minority.

Now, though, virtually every mosque in Ningxia’s countryside has been denuded of its domes, part of a sweeping crackdown on China’s Muslim minorities that has reached Hui strongholds in Ningxia, in central China, and as far inland as Henan province in the east. (Up to now, Gansu province in central China has been able to keep most of its mosques intact.) Continue reading →

Source: NYT (12/16/18)
China’s Detention Camps for Muslims Turn to Forced Labor
阅读简体中文版 | 閱讀繁體中文版
By Chris Buckley and Austin Ramzy

Chinese state television showed Muslims attending classes on how to be law-abiding citizens. Evidence is emerging that detainees are also being forced to take jobs in new factories.

KASHGAR, China — Muslim inmates from internment camps in far western China hunched over sewing machines, in row after row. They were among hundreds of thousands who had been detained and spent month after month renouncing their religious convictions. Now the government was showing them on television as models of repentance, earning good pay — and political salvation — as factory workers.

China’s ruling Communist Party has said in a surge of upbeat propaganda that a sprawling network of camps in the Xinjiang region is providing job training and putting detainees on production lines for their own good, offering an escape from poverty, backwardness and the temptations of radical Islam. Continue reading →