Diary of A Systemic Injustice- Human Trafficking

As a volunteer GAL (guardian at leitem) for CASA I have to represent children in court that are dealing with being in the children services systems for multiple reasons. Primarily they are there for abuse or sex trafficking. With this organization we have to spend some time training and getting continuing education credits. This week we had a week long seminar on sex trafficking and its victims. Which brings me to the systemic injustices of sex workers. From this seminar I heard from victims, police, judges and senators. This made me think of the incident with Cyntonia Brown. At the time she was 16 when she was arrested and tried for murder for killing an adult man that was having sexual relations with her. After spending 15 years in jail there were then movements in hoping to release her which were eventually successful. However, can we take back those years of abuse? Can we fix the fact she spent all those years in prison?

What I concluded is that due to our current justice system we are failing victims and systemically oppressing sex workers. If I thought about our reading Can the Subaltern Speak? I think of how we negate and remove the voices of those being oppressed and force our own views of what we believe they should feel and how they should be treated. Many sex workers are forced into the lifestyle from abuse, homelessness, kidnapping, grooming, and forced drugs. Which later on causes drug dependency. However, due to our current justice system the sex worker is the one that is being criminalized and not the people seeking the arrangement. Since the seeker is not being penalized they can continue to thrive and succeed in life. However, the victim worker is forced to serve jail time. They end up with felonies that prevent them from working. Since they cannot get a regular job due to their criminal record, they remain or become homeless. Thus leading them into another situation where they depend on people who place them back into sex work. Where they get arrested again and go back to jail and end up with new charges. Thus creating a cycle they can never get ahead from. By decriminalizing sex work and putting the charges on the correct people (the seeker) we can potentially limit the amount of demand people have for these victims. Hopefully giving them more opportunities to have better lives after already suffering the way they have been. However, until changes are made the system is not set up to help these victims and but keep them oppressed.

 

 

Below I have attached a link to NPR which goes on to tell her story.

https://www.npr.org/2019/08/07/749025458/cyntoia-brown-released-after-15-years-in-prison-for-murder

I have also added a link to 10 facts about human trafficking.

https://www.humanrightscareers.com/issues/facts-human-trafficking/

 

 

Citations

 

10 facts about human trafficking. (2019, December 10). Retrieved March 27, 2021, from https://www.humanrightscareers.com/issues/facts-human-trafficking/

Allyn, B. (2019, August 07). Cyntoia Brown released after 15 years in prison for murder. Retrieved March 26, 2021, from https://www.npr.org/2019/08/07/749025458/cyntoia-brown-released-after-15-years-in-prison-for-murder

Diary of Systemic Injustice – Gender Income Inequality

One of the lingering problems in the United States is the gender wage gap. According to a 2018 study by the Census Bureau, women earned only $0.82 for every $1 men made. In addition, there are only 37 women CEOs in the Fortune 500. How could this be? Well, there are many factors that can cause this including working in different industries, hours worked, and years of experience. However, there is without a doubt a wage gap between men and women when comparing specific industries. Recently, the proposed $15 minimum wage is said to reduce the income gap between men and women. This is definitely a good start, but I do not think it is enough to change the core issue.

Figure 1 The gender wage gap is more significant for most women of colorFigure 2 The average 2018 earnings gap for a woman balloons over the course of 40 years

In this figure above and to the left, it is obvious how wide the wage gap is between all races of women when compared to men. It gets even more dramatic in the figure above and to the right. The income gap over a 40 year period is staggering when added up. Hispanic and Native American women miss out on, on average, over $1 million over the course of their career.

Furthermore, there have been many pushes in the past to narrow the wage gap including the Paycheck Fairness Act. This bill was first introduced in 1997, and has been revised multiple times since. The bill enforces companies to set wages based off qualifications and not gender. It also compels companies to be transparent when reporting pay. This bill has been revised many times to try to shrink the gap, but the issue still stands to this day.

The gender wage gap issue has been around for decades. There have been countless bills passed in order to narrow the wage gap and make it illegal to pay based on gender. However, the gap still seems ridiculously wide. Companies need to be held accountable for their employees inadequate wages. The laws that have been passed just seem too vague and passive because companies are easily able to side step them. There must be a real fight for change, otherwise the gap will stay stagnant indefinitely.

This issue has surfaced over a number of novels and short stories throughout the semester. The controversy of women and how they can be treated poorly in certain countries. They may be viewed as caretakers and not able to work a “man’s job.” The United States is the most developed country in the world, and the wage gap is still this significant. It is scary to think how bad the income inequality is in some under-developed countries.

 

Source: https://www.americanprogress.org/issues/women/reports/2020/03/24/482141/quick-facts-gender-wage-gap/

Pakistani Persecution After September 11th

The Reluctant Fundamentalist tells the story of Changez, a Pakistani man who moved to the United States to attend college at Princeton. Throughout his time in the United States he created different relationships, however the largest being with a women named Erica. As he tells his story, a clear depiction of the changes he goes through as he sees the way the United States truly sees foreigners are shown.

As Changez tells the story of his time in the United States he explains how Princeton created a sense of value to him through US patriotism, engraining the thought that he was valued as a member of the American society and how he will one day use his gifts and knowledge to give back to the country. However, after the events of September 11th, he had quickly gone from being a “valued” member of society and possible future American beneficiary, to a potential future threat.

The persecution of Pakistani Americans quickly took over Changez life, and his eyes were opened to just how situational American tolerance towards foreigners is. His relationship with Erica is hurt, as well as his career and social life.

The persecution of Changes tells a lot, including how the persecution was able to effect all social classes and age groups, however some more than others. From research it is shown that most likely from his economic status, Changez, as a higher member of society, was most likely effected less than those of a lower social class.

After the attacks of September 11th, people groups of the Greater Middle East living in America were treated with great disrespect and injustice. Pakistani students were harassed by teachers, and employers treated unfairly from their employers.

In Salt Lake City on September 13th, 2001, a Pakistani owned restaurant was burned to the ground by a man who later plead guilty to the crime. Again on September 13th, 2001, a man set fire to multiple cars outside of an Islamic Mosque. A group of four were all arrested after threatening and plotting to attack an Islamic Education Center.

These crimes were not only committed to attack individual Middle Eastern and Islamic peoples, but used as a way to drive out an entire culture from the actions of few. For many, including the character Changez, these actions worked, and were what ultimately fueled his Anti-American teachings back in Pakistan.

The United States has shown that people are only accepted when they have something to offer, and when something goes wrong rather than combat the problem with competency and reason, simply make a scapegoat of an entire people group.

This form of treatment is what drove Changez away from the United States and fueled his anti-American agenda back in Pakistan. Both the character Changez as well as the American view of Middle Eastern foreigners changed throughout the story.

Works Cited

Combating post-9/11 discriminatory backlash. (2015, August 06). Retrieved March 27, 2021, from https://www.justice.gov/crt/combating-post-911-discriminatory-backlash-6

 

Systemic Racial Injustice in the NFL – Diary of Systemic Injustice Showcase – Owen Sinning

This year, the NFL endorsed the phrase “End Racism,” to help combat the systemic racial injustice in the police force. Despite this, the NFL has failed to address the systemic injustice in their own league. When I first wrote about this topic, there were only 3 minority head coaches in the NFL. Now, after firing and hiring, there are still only 3 minority head coaches. While the first ever Muslim-American head coach Robert Saleh shows that there is some progress being made, the NFL still has a way to go. Not only is it harder to get a head coaching job, but if a minority is fired, it is harder for the minority coaches to get even an assistant job in the NFL. Todd Bowles was fired after coaching a poor New York Jet team, and was only interviewed by one team, despite his success on defense.

 

Eric Bieniemy

(Offensive Coordinator Eric Bieniemy, Kansas City Cheifs)

For two years in a row, Eric Bieniemy, was passed up on by teams looking for a head coach by less experienced, white coaches. Despite helping to lead the Kansas City Chiefs to back to back Super Bowl Appearances, he remains in Kansas City. For some coaches, all it takes is one year of success to get a head coaching job. Head coach of the Cincinnati Bengals was hired after being the Quarterback Coach of a team that appeared in the Super Bowl. Head Coach of the Arizona Cardinals was hired after having done a mediocre job at Texas Tech. In the NFL, minority coaches have become the “other.” Bieniemy not being a current NFL coach is disrespectful to him and shows that there is a reluctance to hire minority coaches in the NFL. This problem, does not stop at the head coaching level, as there are even less (2) minorities in the General Manager Position. Below is an image of how many first time minority coaches have been hired in a certain period in the NFL.

Staggering' numbers show NFL's minority coaching failure - Rooney Rule, Tony Dungy

The refusal to hire minorities has become a big problem in the NFL. Older, white owners are scared to hire someone different from them and give the power of their team to a minority. While the NFL has taken action to address this like the “Rooney Rule” (require NFL teams to interview at least two minorities for Head coach and one for General Manager) the NFL still has to do more in order to combat the Systemic Racial Injustice in the NFL. I believe that this is a systemic injustice because the only reason successful minority coaches like Bieniemy are not a head coach, is because they are a minority. This relates to John Lewis and his book “March” and Martin Luther King’s “Letter From Birmingham Jail.” Activists like Lewis  and Kind spent their whole life advocating for equality, yet America and the NFL lacks equality. The NFL gets millions of views per year, and addressing the systemic racial injustice the King and Lewis fought against in the NFL will lead to systemic injustice being addressed nationwide, by all Americans.

 

 

 

 

Article-  https://www.nfl.com/news/tony-dungy-on-nfl-s-lack-of-minority-head-coaches-owners-need-to-be-looking-for-

Article- https://www.theatlantic.com/ideas/archive/2021/02/black-coaches-see-the-limits-of-the-nfls-racial-reckoning/617943/

 

Hill, J. (2021, February 05). ‘Some team has to want me’. Retrieved March 28, 2021, from https://www.theatlantic.com/ideas/archive/2021/02/black-coaches-see-the-limits-of-the-nfls-racial-reckoning/617943/

Maya, A. (2021, January 06). Tony Dungy ON Nfl’s lack of minority head Coaches: Owners ‘need to be looking for leaders’. Retrieved March 28, 2021, from https://www.nfl.com/news/tony-dungy-on-nfl-s-lack-of-minority-head-coaches-owners-need-to-be-looking-for-

Sando, M. (2016, July 19). Rooney rule in reverse: Minority COACHING hires have stalled. Retrieved March 28, 2021, from https://www.espn.com/nfl/story/_/id/17101097/staggering-numbers-show-nfl-minority-coaching-failure-rooney-rule-tony-dungy

Dairy of Systemic Injustice – Systemic Racism Against African Americans

In the week reading the letter by Martin Luther King, we talked about the idea of systemic injustice. Something first came up in my mind is the death of George Floyd, which causes huge attention at that time. At the beginning, he was crying in his car for his mother’s death, the police officer reached him for suspicious activity of using counterfeit and insisted him getting out of the car. When Floyd was explaining what happened, one of the police officer suddenly pulled out the gun without any reason, which scared him quite a bit. Then Floyd began begging and kept saying “I’m sorry, don’t shoot me”. After he came out of the car, the police officer handcuffed him and tried to put him into the police car. While Floyd showed his resistance and insisted that he was claustrophobic. Then the officer named Chauvin decided to let him on the ground and put his knee on Floyd’s neck. The police officer didn’t react at all when Mr. Floyd kept saying “I can’t breath”, which leads to the death of him in the end.

The whole thing shows clearly the police brutality in African Americans. Why would the police officer pull out the gun even though Floyd did not do anything wrong? The reason may be that African Americans are more likely to be suspects and are affected through every stage of the criminal justice system. The status by US census bureau and Statista shows that African Americans are facing much higher chance of being fatally shot relative to their overall numbers in the US population( 14% of the  population accounts for 23% of the fatal shootings by the police). As for the criminal justice system( law enforcement, courts, corrections), one out of every three Black boys born today can expect to be sentenced to prison, compared 1 out 6 Latino boys; one out of 17 white boys. All these statistics shows that African Americans are facing systemic injustice. But what more important is that the one who killed Floyd is not punished at all, which makes me believe that this is an example of systemic racism. The system is supposed to protect people with their rights no matter what races they are.

Just like Gayatri Spivak defines what a subaltern is–those are completely separate from the One and Other, the other to the other. George Floyd was also a subaltern. Those oppressed African Americans are able to make their voices be heard through protests or other activities like march. However, George Floyd couldn’t make his voice be heard because he was died. And this injustice will definitely bring lots of impacts as well. For example, when the police brutalities against Black people are more frequent, people from black communities will lose their faith in police systems and less likely to cooperate with police officers. And when they do not trust police systems, they will less likely to report the crimes, which make them more hard to participate in the society. And when they are less participating in the society, a natural “segregation” will show up. To solve the problem, I think the first thing is to acknowledge that the racism actually exists. Only when we begin to face up the problems, can we have a possibility to solve the systemic racism and make all races unite as one.

 

work cited

https://www.bbc.com/news/world-us-canada-52877678

https://www.naacp.org/criminal-justice-fact-sheet/

Diary of Systemic Injustice – Rocky River High School

This past week an incident in my hometown occurred that brought me to the realization of how prevalent systemic injustices are even in small town America. Three teachers were put on administrative leave, one of the teachers was supposedly fired for allegedly having incriminating photos of underage girls, specifically, one of his students. The other two teachers were found talking about the situation and what to do about it, this is what plagued my mind, how could two adults know this information about another person and not do something to protect the student? We are meant to go to school to learn and better ourselves but instead even at school, a place that is supposed to be safe, does not let women escape from the everyday cruelty. This situation seems to happen over and over again, a man takes advantage of a young impressionable girl and bystanders, even the administration does nothing to stop it. Yes, the teacher was allegedly fired but this is a rare scenario and this problem was uncovered on accident, other people were aware of the illegal ongoings and just allowed for them to continue, they asked themselves, “what do we do with this information?” as if it is not blatantly obvious that the man who decided to violate a students boundaries should be held responsible for their actions, but then again when are they? Just this past week a young woman was kidnapped and killed in London by a police man while she was simply walking home from a friends house. Everyday it seems as if women cannot even do simple things such as going to school or walking home without being put into danger by yet another man who never reaps the consequences necessary for change. 

Since when I wrote this, there has been no criminal charges brought on to the teachers, but the original video of the teachers discussing the student has been released. In the video, they humiliate the student by saying she’s “not a good student”, “well put together”, while also calling her “smoking hot”. The fact that these teachers have no charges against them and may keep their jobs when they talk about their students in such a way is unacceptable. This injustice against children and young adults is disgusting and needs more attention brought to. When our teachers and those in charge of students are predators against us, with no punishments for wrongdoings, it only teaches them that they can get away with more than they think. This scenario reminds me of Spivak – can the subaltern speak? Throughout the entire investigation, everyone believes the young girl who was humiliated was completely underrepresented. 

 

the released video to the public from cleveland.com

Rocky river High school

Diary of Systemic Injustice – Unrest in Haiti

For my Diary of Systemic Injustice Showcase, I have decided to explore and elaborate on the unrest and protests in Haiti. I have done some research on the topic as it is a great example of systemic injustice. Back in 2018, the people of Haiti began peaceful protests that were for the lowering of gas prices. However, the protests have yet to stop. They have evolved since 2018 and lead to protests surrounding the president and the people’s calls for him to step down from office. The nation is in a state of distress and many people are suffering. The New York Times article called Haiti Braces for Unrest as a Defiant President Refuses to Step Down explains that children have been fundraising money that will be used to pay ransom for fellow classmates and friends who have been kidnapped by gangs. The human rights of Haitians have been stripped from them as many are scared to go to the grocery store and schools have closed because of the violence and protests. The president also has refused to step down and has not helped to create a better situation. Instead, he is planning on changing the constitution of Haiti. Many people are worried that the constitutional change will be approved because the voting will not be fair. 

Also, the gang violence has many people believing that the president has been supporting the gangs. The New York Times article says, “Haitians suspect that the proliferation of gangs over the last two years has been supported by Mr. Moise to stifle any dissent.” The gangs targeted neighborhoods that did not hold the same views as the president. They also attacked protestors who were protesting for their own human rights. 

This is an example of systemic injustice because the government in power has full control and is not doing anything to help the people. The people have been suffering for 2 years and things have only become worse. The voices of the Haitian people have been suppressed and their own human rights have been taken. This is all because of the governing power. The system in Haiti is unjust and is creating the lifestyle that they have today. This relates back to the course material on Hegel and the Master-Slave Dialectic. Here, we can see that the “master” is the government of Haiti. The slave in this case would be the people of Haiti. In my understanding of Hegel, I interpret the reading to say that the master must make the slave understand that they are the slave. The master is in charge and the slave must follow orders and obey the master. Once the slave realizes this dynamic, the master not longer has control over the slave. Here, we can see that the Haitian people no longer respect or follow orders from the government. They have figured out the master-slave relationship and are now trying to dissolve it in order to take control and change their government. 

 

Media:

The New York Times: Haiti Braces for Unrest as a Defiant President Refuses to Step Down

https://www.nytimes.com/2021/02/07/world/americas/haiti-protests-President-Jovenel-Mois.html?smid=url-share

https://www.nytimes.com/2021/02/07/world/americas/haiti-protests-President-Jovenel-Mois.html?smid=url-share

Here is a picture from The New York Times showing a protest taking place in Haiti.

Students marching through the country’s capital last month in response to the kidnapping of an elementary school student that morning.

The effects of 9/11 on America, Hamid “The Reluctant Fundamentalist”- Owen Sinning

The terrorist attacks that took place in America on September 11, 2001 would change the world as we knew it. Immediately after the attacks, America began a “war on terrorism.” New laws and policies, like the Patriot Act, were put in place in order to keep Americans safe. With new changes coming to The United States, tension rose in the Middle East and at home, as the U.S. began its war on terrorism. The war on terrorism, quickly became a battle on two fronts.

In the Middle East, the U.S. chased after Al Qaeda and Taliban, in order to put an end to terrorism. However, attacks on Al Qaeda and Taliban sites resulted in civilian casualties. These casualties caused the feeling of anti-Americanism to grow in the Middle East. The Middle East had already had a difficult relationship with America, and the war on terrorism, had no help in improving the United States’ reputation. People in the Middle East felt that America was a superpower, and was abusing their power. Although the war on terrorism was in order to keep Americans safe, it put many innocent people in the Middle East in danger.

In the U.S. stereotypes began to cause mistreatment of Muslims. Throughout the U.S. Muslim-Americans were constantly in fear of hate crimes because of 9/11. The Patriot Act caused more Muslim-Americans to be searched because of racial profiling. In an article highlighting the research of psychologist Mona M. Amer, she says that, “You receive constant messages about how your community is full of terrorists, ignorant people, oppressive people” (Clay). Misinformation and stereotypes continued to cause abuse of Muslim-Americans from uninformed Americans, and the media.

Clay, R. (2011, September). Muslims in America, Post 9/11. Retrieved March 28, 2021, from https://www.apa.org/monitor/2011/09/Muslims

Daalder, I., & Lindsay, J. (2017, May 10). Nasty, brutish AND LONG: America’s war on terrorism. Retrieved March 28, 2021, from https://www.brookings.edu/articles/nasty-brutish-and-long-americas-war-on-terrorism/

 

“Why is Big Tech Policing Speech? Because The Government Isn’t” – New York Times

Why Is Big Tech Policing Speech? Because the Government Isn’t

In this article, the author explores the idea of big tech with what she calls “policing speech”. I believe Big Tech has gotten so big that they are able to censor at will with no legal consequences. The problem is with Section 230 of the communications and decency act, a provision that allows online platforms which offer a public forum to avoid legal liability for posts that were from the users of the platform itself. The keyword here is platform, and one debate that has been conducted in congress is whether Big Tech should be considered platforms or publishers. A platform allows its users to post to the site and in turn, the individual user would be liable for what they post if legal action were sought out. A publisher is an entity that publishes pieces of work and media online with the ability to decide as an established publisher what gets posted and what does not with their name on it. In turn, they would be legally liable for what they post.

With this in mind, let’s take a look at the article’s analogy. “Social media sites effectively function as the public square where people debate the issues of the day. But the platforms are actually more like privately owned malls: They make and enforce rules to keep their spaces tolerable, and unlike the government, they’re not obligated to provide all the freedom of speech offered by the First Amendment. Like the bouncers at a bar, they are free to boot anyone or anything they consider disruptive.” (Bazelon) The issue with this analogy is that it implies since the company is private, they can do what they want. Without further context, this is mostly true. There is just one problem, Facebook and Twitter consider themselves platforms to have protections with Section 230, but they also conduct actions of a publisher that wants to maintain credibility by adding banners to posts they disagree with and feeling obligated to crack down on what they deem to be misinformation. As a private company they are allowed to do this in theory, but modifying posts of the public and being a gatekeeper of information is the role of a publisher, which does not have any protection from legal liability. So, if Facebook and Twitter claim to be platforms but act as publishers, why do they get to have legal protections?

A better analogy would be if the internet consisted of libraries of information. Publishers submit books to libraries with their names attached as well as their reputation and credibility being on the line. It is one thing for a librarian helping you check out a book to express an opinion about a book since it is an opinion of an individual, not the library. But, it is completely different if librarians went through the pages and took a sharpie to scratch out sentences they disagreed with or added sticky notes stating “Independent fact-checkers say this book could mislead people”. They have the right to deny publishers or individuals the ability to offer their books in the library, but it is not their place to add disclaimers or modify any page or letter of the contents of the book that is inside of that library since they are not the author or creator of any of the books that are offered inside of that library.

Now, let’s delve deeper into censorship and the banners. Censorship is defined as the suppression of speech, public communication, or other information. The keyword here is suppression. It has been argued that adding a banner can simply be a disclaimer or warning to the viewer, not censorship. I disagree because the platform having the ability to choose what they believe to be correct and adding a disclaimer to a work that is not their own. Doing this is acting as if the platform would be at risk of having their credibility be damaged is like a publisher that actually has their name on it and reputation on the line wanting to add a disclaimer to ensure it is clear that the piece with their name on it does not represent the opinions or beliefs of the entire publisher. It is not the platform’s job to warn users unless they consider themselves a publisher of the information being consumed, which they are not. By adding the banner with the intention of warning the viewer that the claims may not be accurate, it acts as a deterrent to suppress the overall viewership of the work before potential new viewers hit the play button.  Also, most new viewers seeing this banner will automatically be more skeptical of the credibility of the author of the video or article before even watching the video which also makes the overall interactions with the upload to be lower which also affects how widespread the video gets recommended with the algorithm. With fewer views, likes and comments, it makes the video algorithmically reach fewer user feeds. Instead of naturally allowing the information to flow by allowing the users to do their own outside research and determine what is disinformation and what is credible by welcoming users to watch them and decide if it is worth sharing after watching it, there is an inherent obligation to be information police by doing their best to suppress who watches it if someone with the wrong view is interviewed or an unpopular opinion was shed in a positive light.

One example of suppression of speech comes from a John Stossel video called “The New Censors”. In this video, Stossel explains how Facebook added a banner that says “Missing Context. Independent fact-checkers say this information could mislead people.” below his video about climate change. This warning banner was so effective that some audience members even claimed that “Your story was so unfair, even Facebook tagged it”. 35 seconds into the video he shows a disclaimer that notifies him that the video is being seen by fewer people because of the Missing Context rating from the independent fact-checker. The reason? First, the independent fact-checking site quoted statements that were not even said in the video. Out of curiosity, Stossel got an interview with two of the reviewers of the fact-checker company Climate Feedback. Both reviewers even admitted that they did not even watch the video in question. Stefan Doerr speculated with Stossel that Facebook could have flagged the video because Stossel interviewed Michael Shellenberger who is controversial for his criticism on environmental alarmism. After Zeke Hausfather watched the video, Stossel asked whether the banner was a fair label for the video. Zeke responded “I don’t necessarily think so, while there’s plenty of debates around how much to emphasize forest management and climate change, your piece clearly discussed that both were at fault here”. Even with that being his answer during the interview, Stossel was later given an email to appeal the banner and was denied in the end and told by the reviewers he previously interviewed in a follow-up email that they now stand by Climate Feedback’s decision.

This example reminds me of the video about the danger of a single story. By being under the illusion of a single story and allowing that stereotype to define reality, it makes it difficult to fully understand the truth outside of the stereotype if the stereotype is considered the reality. Similar can be said about information if only one side of the story is presented fairly, how is it possible to have a productive conversation if one side is given an unequal advantage to be heard by individuals? Is it right to flag a video solely because an individual discussed their unpopular opinion, regardless of the context, opinion, or intention of the interview inside of the work in question?

This is what is unfair with big tech, they have been exploiting a loophole with Section 230 while the government has failed to enforce the rules in which companies have to follow to continue being considered platforms. Until the government decides to properly enforce the rules and ensure the companies protected actually act as a platform to maintain their legal protections, this exploit will allow Big Tech to have too much-unchecked power with no legal consequences. In the end, both the users of media seeking information and independent journalists willing to hear both sides of an argument, regardless of the popularity of the opinion are the victims of big tech’s power over the information that goes on the platform and how much it can spread to new viewers.

Sources: https://www.nytimes.com/2021/01/26/magazine/free-speech-tech.html

John Stossel Video: https://youtu.be/punjBhQG__s

Diary Of Systemic Injustice Showcase- Banning of the burka and closing of Muslim schools in Sri Lanka-Jessica Giere

An instance of systemic injustice I read about is the banning of the burka and other face coverings in Sri Lanka in order to have more national security. Two years ago in April 2019, suicide bombers attacked Catholic churches and tourists hotels on Easter Sunday. This is because the burka was being seen as a sign of religious extremism. Sri Lanka’s public security minister, Sarath Weerasekara, signed an order that is waiting approval. The order will permanently ban the burka and face coverings in order to have more national security and stop these attacks, which are believed to be by the Islamic State militant group. 

Although Sarath Weerasekara wants the ban, vice president of the Muslim Council of Sri Lanka, Hilmi Ahmed, claims that no matter what someone’s faith is, they have the right to wear a face covering and the matter should be viewed in the context as whether or not wearing a face covering is something they have the right to do, instead of always only viewing it in a religious context. He stated that, “there would not be any objection from anyone to remove the face cover for identity purposes” if any officials needed them to do so.

 

 

The intersecting identities of being female and being Muslim forces them to become “Other” and affects how they view their identity. Even within this group of people, there is further marginalization based on whether or not they support banning burkas and head coverings or if they want to continue wearing it because they believe they have the right to wear it if they still want to. More specifically, the intersecting identities of being female, Muslim, and a child makes those with these intersecting identities Subaltern. Mr. Weerasekara stated that the government planned on banning over one thousand madrassa Islamic schools. 

https://www.lankaeducation.com/muslim-madrassa-schools-to-absorb-into-education-ministry-sri-lanka/

If this happens, these children will lack access to education which is a grave injustice. Mr. Ahmed stressed that the majority of Muslim schools are  registered with the government and therefore adhere to the government’s education policies. Only about five percent of Muslim schools do not adhere to the policies and he agrees that these schools should be closed, but the vast majority of the schools that do adhere to the government’s policies should not be closed simply for being Muslim schools. These children that attend these schools have no say in the matter and are spoken for on the terms of the government instead of on their own terms. The banning of burqas and closing madrassa schools both specifically affect Muslims who are already minorities in Sri Lanka, making up only 9% of the population of 22 million people. 

https://www.bbc.com/news/world-asia-56386426

https://apnews.com/article/cabinets-national-security-islamic-state-group-sri-lanka-eb23fb57fd43ba306c4716b87de026fe