Text Review: Shameless

The hit television show, Shameless, is a classic example of both intersectionality and systemic barriers that contribute to people from the same area having drastically different life experiences. In the first season of Shameless, the dysfunctional Gallagher family is introduced. This family resides in the South side of Chicago. The eldest daughter, Fiona, is the main parental figure, as her father is an alcoholic and addict.

The first season mainly focuses on Fiona’s struggles trying to support her brothers and sisters as a high school dropout, working multiple jobs to make ends meet. Fiona is a cunning and hard working woman, and struggles to deem herself worthy as the show progresses. Being born into a poor family, Fiona was not given the opportunities others her age were, she was focusing on surviving and paying bills, not on setting herself up for future success. Due to their low socioeconomic status and systemic poverty, Fiona did not have a support system from a young age, and had others depending and leaning on her. 

Intersectionality is explored in multiple ways throughout the show through Fiona’s next door neighbor, Veronica. Veronica is a strong black woman who helps the Gallagher’s in a multitude of ways. Fiona and Veronica identify with one another as they are both struggling economically, but Veronica faces racism and has unique struggles herself being in an interracial relationship. 

The Gallaher’s youngest child, Liam, is African American, and he has unique experiences that his siblings did not undergo. Liam eventually attends a private school that offers him free tuition. The Gallagher’s later discovered Liam was offered free tuition in exchange for being on all of the school’s billboards and posters, a blatant act of tokenism. The family decides Liam will continue to attend the school, as the educational opportunities of private education are much greater than that of the Chicago public schools. Seeing as though none of the other family members have experience of being a black person in America, they could not personally relate to Liam in this aspect, and struggled helping him find his identity as a black male in society. Liam reaches out to other black people in the show and learns from their experiences and wisdom. This confusion regarding culture relates back to adoption and how this could be detrimental for the child involved. 

Overall, Shameless does an excellent job of letting their audience examine complex issues through a funny lens. The show also displays gruesome and real aspects of being poor. I believe the creators of the show were trying to showcase how detrimental poverty is to communities. I also believe the writers wanted us to question how lack of opportunity contributes to addiction and failure,  as many of the characters on this show are sharp witted and cunning, but end up with drug and alcohol problems.  Shameless leads us to question our own morality, and how far we would go if we were to be in a situation where we are simply trying to survive.

Shameless US's Emmy Rossum set to leave the show after nine seasons

“Yo is this disparity in healthcare?”

By Mohammed Aukbar, Bre Rightnour, and Shauna Connelly

GMT20211115-030212_Recording.transcript-1

GMT20211115-030212_Recording.transcript (7)

https://osu.zoom.us/rec/play/vmDBENaVTt8pyGf0QhKzZx2PgcL6ZCm06I-mOdtztY_nREz4EHTXLjFsBs17ZeY5IMDCzsy4SJiwtMMi.BESeUXUBnweSuw2L

https://osu.zoom.us/rec/play/vmDBENaVTt8pyGf0QhKzZx2PgcL6ZCm06I-mOdtztY_nREz4EHTXLjFsBs17ZeY5IMDCzsy4SJiwtMMi.BESeUXUBnweSuw2L

Context Presentation of Spivak’s “Can the Subaltern Speak”

Spivak, born in 1942 in Calcutta India, shows how post colonial India is influenced by Western cultures. Subaltern is the collection of people that are excluded from the hierarchy of society. In a third world country such as India, colonialism gives an opportunity for the culture of the country being taken over to be oppressed and destroyed.

Upon the the British colonization of India, the oppressive nature of some aspects of Indian culture were abolished, such as Sati. Spivak talks about the practice of Sati, where a woman burns herself alive to show her devotion and respect for her husband. Sati is described as an honorable practice in Indian culture, “individuals who sacrificed themselves in this way were called satis, from the Sanskrit word for “a good woman,” by association with the goddess Sati,” (https://victorianweb.org/history/empire/india/suttee.html). Although outlawing this practice was positive and beneficial for Indian women, deconstructing cultural practices is a strategy used by imperialists to further achieve disunity in the countries they were overtaking.

Disunity was already present in India due to this country’s long established caste system. Manusmriti, an Indian book that dates back to over 1,000 years before Christ was born, details India’s caste system. This book recognizes that a caste system is integral for order and regularity in society. The book outlines that there are four main castes for Hindu’s and many rules and stipulations are in place governing one can only marry within a certain caste, and there is no way to break out of the caste that one is born into.

Due to India being divided at the time of the British colonization, there was a great deal of inequality and wealth disparity already present at the time.

Taking the caste system into consideration, as well as unjust cultural practices, How does a wealth divide present in a country contribute to the nation’s vulnerability? 

https://victorianweb.org/history/empire/india/suttee.html

https://theculturetrip.com/asia/india/articles/the-dark-history-behind-sati-a-banned-funeral-custom-in-india/